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CHAPTER IV
THE WESTERN POLICY

The commercial relations of Athens with the West dated from early in the sixth century; the black-figured Attic vases found their way to Etruria before 550. But Athens had no colony of her own in Italy or Sicily. After the fall of Chalkis, however, and the loss of her marine (about 506), Athens succeeded to her position, and the Chalkidian colonies looked to her for support against Syracuse. The occupation of Naupactos in 459 was regarded as a menace to Corinthian connections with the West. Athenian commerce was growing in that quarter; the Attic vases of the fifth century completely oust Corinthian ware in Etruria. There was also a considerable export to Campania, and a somewhat smaller trade with Sicily. Athens imported corn, pigs, and cheese from Sicily, metal-ware from Etruria, and woven stuffs from Carthage. `All the pleasant things of Sicily and Italy were brought together at Athens.' (note 1) They were paid for partly in pottery and partly in Attic sliver. The Euboic-Attic standard was already in use in most Sicilian states at the end of the sixth century.

Politically, the relations of Athens with the Western Greeks can be traced as far back as the middle of the fifth century. We hear of an embassy from Egesta, asking for help against Selinus, in 454-3; but Athens, just then weakened by the loss of the Egyptian expedition, could do nothing. She was invited to share in the settlement of New Sybaris in 453. The first important step was the foundation of Thurii for trade with Campania and Etruria (443). Pericles tried to give the enterprise a panhellenic character; but Thurii was soon

[1. Ps.-Xen. de rep. Ath. ii. 7.]

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a centre of purely Athenian influence in Southern Italy. It became rich and prosperous.The founding of Thurii is not mentioned by Thucydides in his account of the fifty years between the Persian war and the Peloponnesian. We might have expected some notice of it in a work which leads up to the great effort after expansion in the West. But, if this omission is curious, his silence on another incident is much more remarkable. Just on the eve of the war, Syracuse and her Dorian neighbours were fighting with Leontini, the other Ionian colonies, and the Italian Locrians. Athens concluded an alliance with Leontini, and another, in the same year, with Rhegium. (note 1) Of these treaties, made about the time when the two Athenian squadrons were dispatched to Corcyra, Thucydides says not a word, until he comes to the embassy of Leontini, six years later, in 427. Even there we have only the merest allusion: `So the allies of Leontini sent to Athens, in accordance with an old-standing alliance and because they were Ionians, and induced the Athenians to send a fleet.' (note 2) That is the only reference which is. to be found in the history; so long as Pericles is on the scene there is complete silence about his colonial policy in the West, complete silence about political relations with Sicilian and Italian states.

The part played by Pericles in the alliance with Corcyra is also utterly effaced in the long story of the negotiations. (note 3) We are given speeches by the Corcyreans and by the Corinthians, but no utterance of the Athenian statesman. The conclusion of the alliance is narrated in very summary language, as follows: (note 4) `The Athenians heard both sides, and two meetings of the Assembly were held. At the first they inclined to the arguments of the Corinthians; but at the second they changed their minds. They would not go so far as an offensive and defensive alliance with Corcyra, for if they did

[1. CIA. iv. 1, 33 a, p. 13. CIG. 74 = CIA. i. 33. Both treaties are dated in the archonsbip of Apseudes (433-2).

[2. Thuc. iii. 86 katã te palaiån jummax[[currency]]an ka<...

[3. Thuc. i. 22-44.

[4. Thuc. i. 44.]

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so a demand from Corcyra that they should cooperate against Corinth would involve them in a breach of their treaty with the Peloponnesians. They concluded, however, a defensive alliance. War with the Peloponnesians appeared to be inevitable in any case, and they did not want to let Corcyra, with her strong navy, join Corinth. Their plan was rather to embroil the two states more and more with one another, so that when war came Corinth and the other naval powers might be weaker.' (note 1) In the next chapter Thucydides plunges straight into the story of the naval operations off Corcyra.Now, in all the twenty chapters, of which the last has just been quoted, there is no mention of Pericles; we hear only of `the Athenians'. Who effected the change of feeling at the second assembly, when Athens was converted to the Corcyrean side? Why have we no account of this second meeting, like the long account of the Mythenean debate, at which a similar conversion was effected? Surely at this critical point in the story of the quarrel which led to the war, Thucydides has missed an opportunity of explaining somewhat more fully why Athens allied herself with Corcyra. At least he might have told us in three words whose policy it was, even if he could not tell us whether this decisive step had any bearing on larger schemes, whose schemes they were, and what Pericles thought of them. He has, however, given us just the bare minimum of enlightenment on these points.

In the above translation of i. 44 we have omitted a short sentence at the end which comes in as a sort of afterthought. It is this (note 2): `And further it seemed to them that the island (Corcyra) was conveniently situated on the coasting-route to Italy and Sicily.' These words refer to one of the numerous arguments urged in the Corcyreans' speech. Corcyra, they say, `is conveniently situated for the coasting voyage to Italy and Sicily, so as either to prevent a fleet from coming

[1. One short sentence, to which we shall return in a moment, is omitted here.

[2. 44. 3 ëma dcents t[[infinity]]w te ÉItal[[currency]]aw ka< Sikel[[currency]]aw kal<<w [[section]]fa[[currency]]neto aÈto>w <= n[[infinity]]sow [[section]]n parãpl[[florin]] ke>syai.]

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from those countries to the aid of the Peloponnesians or to help a fleet from here on its way thither, and is very useful, generally.' (note 1) The point is then immediately dropped.These two sentences, where they stand in the long story of the negotiations, are exceedingly inconspicuous; but when we have noticed them we are set wondering why they are there at all, if it is true, as Grote for instance says, that the Athenians began to conceive designs on the West seven or eight years after the outbreak of the war. Assertions of this sort are made, against all other ancient testimony, on the authority of Thucydides alone; but when we look closely, have they even that authority? What is the point of the two short sentences quoted above? Every one seems content to remark that the Corcyreans only mean--as indeed they say--that they could hinder help coming from Sicily to the Peloponnesians. But that is not all; why do they add `or help a fleet from here on its way thither? This tiny, inconspicuous clause has no meaning unless some one at Athens was already contemplating a transference of the scene of war to Sicilian waters. The argument was addressed to the Athenians; and, together with the other consideration, that the second and the id naval powers in Greece would be weakened by division. it decided them to form an alliance with Corcyra. A series of expeditions to the West were actually made by Athens, and the Corcyrean democrats did what they could to facilitate their passage. The conclusion is irresistible that here, as in other instances, the fidelity of Thucydides has preserved an indication of critical importance.

So long as we assume that when Thucydides says `the Athenians', he means Pericles, that Pericles and his majority were completely agreed in their ideals and policy, and that Thucydides' version of Pericles' policy is correct and complete, we must, in the teeth of a whole series of indications and testimonies, go on asserting that `Athens' had no designs on the West until Pericles was dead. But these current

[1. i. 36. 2 t[[infinity]]w te går ÉItal[[currency]]aw ka< Sikel[[currency]]aw kal[[Delta]]w parãplou ke>tai, Àste mÆte [[section]]ke>yen nautikÚn [[section]]çsai Peloponnhs[[currency]]oiw [[section]]pelye>n tÒ te [[section]]nydeg.nde prÚw téke> parapdeg.mcai, ka< [[section]]w tïlla jumfor~tatÒn [[section]]sti.]

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assumptions will not account for the fact that Thucydides completely effaces the action of Pericles in regard both to the Megarian decrees and to the Corcyrean alliance. We suggest that when Thucydides says `the Athenians', he means the Athenians and not Pericles, because `the Athenians' had a policy of their own, which Pericles adopted only when his hand was forced. The historian conveys the correct impression, that the policy in question was not originated by the nominal leader of the demos.He gives us another indication in the speech in which Pericles lays down his plan of campaign (note 1): Harass the Peloponnesian coasts; abandon the country and move into town, so as to turn Athens into an island. `I have many reasons for expecting victory, if you will not extend your empire during the war, or go out of your way to encounter unnecessary risks. I am more afraid of our own mistakes than of the enemy's strategy.' (note 2) Why was this warning needed, unless some extension of empire was already in contemplation? The acquisition of Megara alone can hardly be meant, since Pericles himself had moved the second Megarian decree. Thus, when we take enough trouble to collect and analyse the indications which Thucydides' accuracy has preserved, we can extract from the historian himself a confirmation of our other authorities. Diodorus supports our conclusion. Speaking of the Leontine embassy of 427 he says (note 3): `The Athenians had long before (ka< pãlai) been coveting Sicily for the excellence of the country, and they now concluded an alliance with Leontini because they really desired to conquer the island. For, some years before, when Corinth was fighting Corcyra, the demos preferred the alliance with Corcyra because it was conveniently situated for the voyage of Sicily. (note 4) The Athenians had command of the sea, many allies, and much treasure; and they hoped to conquer the Lacedaemonians, and, after becoming leaders of all Greece, to gain possession of Sicily.' That is how a later historian,

[1. Thuc. i. 140 ff.

[2. i. 144.

[3. Diod. xii. 54.

[4. diå tÚ tØn Kdeg.rkuran eÈfu<<w ke>syai prÚw tÚn efiw Sikel[[currency]]an ploËn.]

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who, though little more than a compiler, bad sources of information closed to us, read the story of the Corcyrean negotiation. His reading agrees exactly with ours.Plutarch's witness is on the same side. Speaking of the moment after the Egyptian disaster of 449 and before the `Sacred War' of 448 he says, (note 1) `many were already possessed by that fatal Passion for Sicily which later was inflamed by Alcibiades and his friends. Some dreamed even of Carthage and Etruria.' Here Plutarch dates these designs from seventeen or eighteen years before the war. Again, he says `the Athenians were coveting Sicily while Perikles was still alive, and after his death they attacked her and sent their so-called relief expeditions to prepare the way for the great expedition against Syracuse'.

The only reason which modern historians have for refusing to accept these statements is the silence of Thucydides, whose hints escape them. But with reference to the further stage of this policy--the attack on Carthage can estimate the value of an argument based on his reticence. In this case we have not the mere opinion of a late writer but the indisputable evidence of a contemporary.

Thucydides does not mention Carthage till he comes to the year 415, when he says that Alcibiades hoped to be the conqueror of Sicily and Carthage. (note 3) In his speech at Sparta, (note 4) Alcibiades asserts that the Athenians meant to attack Sicily first, then the Greeks in Italy, and finally Carthage herself. Hermocrates, addressing the Sicilians in conference, advises them to send for help to the Carthaginians. `An Athenian attack on their city is nothing more than they expect; they live in constant apprehension of it.' (note 5) Here, once more, Thucydides preserves just one indication that his story is incomplete. But fur this sentence, be would have left us to suppose that the designs on Carthage originated in the wild brain of Alcibiades. This impression has already been conveyed, and

[1. vit. Per. 20.

[2. vit. Alkib. 17.

[3. vi. 15.

[4. vi. 90.

[5. vi. 34 oÈ går éndeg.lpiston aÈto>w, éllÉ afie< diå fÒbou efis< mÆ pote ÉAyhna>oi aÈto>w [[section]]p< tØn pÒlin [[paragraph]]lyvsi.]

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the language here is not explicit or striking enough to dispel it.We happen to know, however, that an attack on Carthage was not first conceived in 415. In the Knights of Aristophanes (note 1) the elderly trireme addresses her sisters--Ladies, have you heard the news? In the town it passed for truth

That a certain low-bred upstart, one Hyperbolus forsooth,

Asks a hundred of our number, with a further proposition

That we should sail with him to Carthage on a secret expedition.The date of this play is 424--nine years earlier than Thucydides' first mention of Carthage. The question at the moment was between the recall and the reinforcement of the fleet in Sicilian waters, which had been sent out in 427 and was actually recalled in the summer of this year 494-493. The above passage makes it clear that Hyperbolus had demanded a strong reinforcement, and further that designs against Carthage were already in the air. Thucydides never mentions Hyperbolus till viii. 78, where he records his assassination, and he says nothing of the proposal mentioned in the Knights. He has, in fact, done as much to connect the larger plans of Western conquest with Alcibiades as he has done to disconnect them from Pericles. We shall try to show later how it comes about that the conquest of Sicily is kept out of sight so long as Pericles lives, kept in the background while Cleon holds the stage, and brought to the front with Alcibiades. We do not deny that this project did come more and more to the front as the war proceeded; all that we have argued is that it was in the background before Thucydides allows us to see it at all.

The objection may be made: If the conquest of Sicily was in view from the first, why did not the great expedition take place earlier than 415?

There are several answers. At first Pericles was there to prevent it. He could not avoid adopting the policy of war with Corinth and the Peloponnesian league; but, by adopting it, he triumphantly secured his own position, and so long as his

[1. 1303. Frere.]

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influence lasted he could restrict the Athenians to his own defensive scheme and make them listen to his warning: `do not extend your empire during the war.' Then came the plague, upsetting all calculations and decimating Athens. The revolt of Lesbos soon followed and diverted attention to dangers within the empire. Yet even so, in the very year of this revolt (407), with the treasure running out, the rich burdened by the war-tax, the peasantry ruined by invasion, the crowded city ravaged by plague--in the midst of all this, an advanced squadron of twenty ships was sent to stir up discord ill the Sicilian states. `Athens,' says Grote, (note 1) `began operations on a small scale in Sicily, probably contrary to the advice of both Nikias and Kleon, neither of them seemingly favourable to these distant undertakings.' On whose advice, then? Grote does not say. `Athens,' writes a more recent historian, (note 2) `again takes the maritime offensive, but the operations lack any connexion and design, in the absence of a simple and conscious purpose.' Is there a lack of purpose and design? Let us glance at the main course of the war.On Pericles' plan, the war, but for accidents, might have gone on for ever. The Spartans invade Attica for two or three weeks every year, ravage the country unchecked, and retire. The Athenians conduct biennial invasions of the Megarid, ravage the country unchecked, and retire. The fleet, in the sailing season, is sent round the coast of the Peloponnese, makes descents unchecked, and retires. The two combatants are like blindfolded boxers delivering in the dark blows which neither hurt nor can be parried. This was what Pericles and his Spartan friend Archidamus intended; they both hoped that the combatants would get tired of these annual picnics.

But as soon as Pericles is out of the way things take a different turn. Vigorous offensive action at the mouth of the Corinthian gulf is crowned by the brilliant victory of Pllormio. These naval operations are connected with an attempt to detach the whole of Acarnania from the Athenian alliance. Observe how, at once, the centre of interest is shifted to the second stage in `the coasting voyage to Italy

[1. History of Greece, v. 210.

[2. Busolt, Griech. Gesch., iii. 2, p. 1053.]

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and Sicily' in which Megara was the first stage and Corcyra the third. Then the revolt of Lesbos creates an unforeseen diversion. But when that is disposed of, we read of the establishment of the democracy and of Athenian influence in Corcyra; the capture of Minoa--a substantial step in the coercion of Megara, which is still invaded twice yearly; a preliminary expedition to Sicily; Demosthenes' campaigns in Leucas and Aetolia; a second expedition to Sicily with instructions to settle affairs at Corcyra on the way. Then comes a second diversion--the Pylos episode. The negotiations which follow break down because Cleon demands the cession of Nisaea and Pegae (the Megarian ports),Troezen and Achaea. An invasion of Corinthian territory is followed by the capture of the long walls of Megara and Nisaea. There is an intrigue with the Boeotian demos, by which Athens is to secure Siphae, the port on the Corinthian gulf. More operations follow in Acarnania, including the capture of Oeniadae. The third and most serious diversion is effected by Brasidas' unprecedented winter-march to Amphipolis, the loss of which brings the Ten Years' War to a close.Is there no design in this series of attacks at various points along the route across Megara, down the Corinthian gulf, round the comer of Acarnania to Corcyra, on to Italy and Sicily? Or are we right in thinking that as soon as the people interested in the establishment of commercial connexions along this route have a free hand, there is plenty of evidence in their plan of war for a simple and conscious purpose?

Our main contention is simply that this scheme dates from before the beginning of the war, and was only temporarily delayed by Pericles, who always disapproved of it.

There is one more passage (note 1) to which, in concluding, we ought to call attention. It is the chapter where Thucydides reviews the career of Pericles and contrasts him with his successors. Written after the fall of Athens, it is one of the latest additions to the early part of the history.

[1. ii. 65. The Sicilian disaster and the fall of Athens are mentioned in section 6.]

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`So long as Pericles ruled Athens in the times of peace, he led her wisely and brought her safely through, and in his days she reached the height of her greatness. When the war broke out, it is clear that, here again, he was right in his estimate of her power. He survived the declaration of war two years and six months; and after his death his foresight with respect to the war was still more clearly apparent. He had told the Athenians that all would be well if they would be quiet, keep up their navy, and not try to add to their empire during the war or run their city into danger. But the Athenians did everything he told them not to do: they engaged in a policy which seemed to have nothing to do with the war from motives of private ambition or private gain, (note 1) with disastrous consequences to themselves and their allies. Success would only have meant glory or profit to individuals; failure meant ruin to Athens. The reason was that Pericles, since his position was assured by his acknowledged worth and wisdom, and he was proved transparently clear of corruption, controlled the multitude in a free spirit. Instead of being led by them, he led them; he was not seeking to acquire power by ignoble arts, for, on the strength of his known high character, he already possessed it; consequently, he did not speak to please the multitude, but was able to oppose and even to anger them. Accordingly, whenever he saw that they were elated with unmeasured arrogance, (note 2) he spoke and cast them down into fear; and again, when they were unreasonably afraid, he tried to restore their confidence. So came about what was nominally a democracy, but really a reign of the first citizen.

`His successors, however, were more on an equality with one another, each struggling to be first; and they were inclined to flatter the people and to sacrifice the public interests. Hence came many errors--errors for a great city with an empire; above all, the Sicilian expedition, though in this

[1. êlla [[paragraph]]jv toË poldeg.mou dokoËnta e[[perthousand]]nai...[[section]]pol[[currency]]teusan--the Sicilian expedition. `Private ambition' was Alcibiades' motive; `private gain' that of the commercial party.

[2. parå kairÚn Ïbrei yarsoËntaw.]

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instance it was not so much that they made a mistake of judgement in estimating the strength of those whom they assailed, (note 1) as that the men who sent out the expedition, instead of taking thought for the needs of a distant army, were engaged in private quarrels for the leadership of the people. So they kept no vigilant eye on the fortunes of the fleet, and at home for the first time introduced civil commotion.'

We do not wish to minimize or brush away the words: `instead of being led by them, he led them'--words which seem to contradict the hypothesis we have put forward. But it is fair to point out that Thucydides is reviewing the whole of Pericles' career, not speaking only of the last five years of it. He ends with the words, `So came about what was nominally a democracy, but really a reign of the first citizen.' The reign of Pericles was established ten years before the war, when his last opponent, Thucydides, son of Melesias, was ostracized. The historian is contrasting the career as a whole with the thirty years that followed. It is fair also to remark that a statesman who is described as `not saying pleasant things', `opposing the people even to angering them,' `casting them down when they were elated by unmeasured arrogance,' was certainly one whose aims and policy were likely to differ from those of his supporters. The hypothesis which we have put forward merely involves that, although all that Thucydides says is true of Pericles while his position was undisputed, in the last few years of his life he chose to lead the people rather than be led by them.

The main point of the contrast, what seemed to Thucydides the great difference between Pericles and his successors, is that Pericles had no private ends to serve. His position was assured; he was indifferent to money. The later leaders-- especially Alcibiades--had to win a position; they sought

[1. This remarkable sentence has the air of a cool revision of the judgement expressed in vi.1 : `Most of the Athenians had no idea of the size of Sicily and the numbers of its inhabitants, and did not know they were undertaking a war not much less serious than the Peloponnesian war.' That was written when Thucydides' mind was full of conceptions hereafter to be analysed.]

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glory and power. Others--especially the dynasty of tradesmen--sought profit. Hence, where they flattered, Pericles ruled; while they were ambitious or sordid, he was `free' ([[section]]leÊyerow), above ambition and above gain. That this is a true picture there is no reason to doubt; we only question whether it is quite complete.Thucydides, contrary to his custom, anticipates the death of Pericles in his narrative by more than a year. (note 1) He has just before given us a glimpse of his behaviour when the tide of popular indignation had risen against him, and in the last speech he shows us the stately figure erect and calm above the storm. Then, as if he could not bear to let any later troubles or even death itself come between us and this impression, he drops the curtain on the close of Pericles' life. Whatever stood here in his original draft, he has substituted for it the sober and final tribute of a reverent admiration. The historian, when he watched the opening events of the war and set about his task, could not foresee the Sicilian expedition. He was not in the confidence either of Pericles or of Cleon and the other, more obscure, captains of the commercial party, who formulated, in their secret conclaves, the policy of the Piraeus. They were clever enough not to show their full hand to any outside observer. The first move in the game was the decree against Megara, the significance of which was seen by Pericles but by no one else. What made it finally impossible for any one eke to see it, was Pericles' action in taking the anti-Megarian policy out of the hands of its originators, and adopting it as his own. Thucydides knew that he could not be acting from personal spite; but the decrees and the sustained attacks by which year by year they were followed up could only be interpreted by one who took them in connexion with the whole series of operations along the route to the West. At the outset,

[1. ii. 65. The death of Pericles occurred in September 429, and its proper place in chronological order would be at ii 95.]

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the only people who had an inkling of the larger scheme were: the leaders of the commercial party, who originated it Pericles, who adopted the first manoeuvre in order to thwart, if possible, the rest of the plan; and (probably) the democratic leaders at Corcyra, the men whose arguments and pretexts will be found in the Corcyrean envoys' speech. (note 1) These envoys, not realizing, perhaps, how delicate the situation was at Athens, had tactlessly dropped a phrase which stuck in Thucydides' head because it puzzled him. They had said something about Corcyra being a convenient station on the voyage to Sicily and Italy. What could this have to do with a war between Athens and Sparta? Yet Thucydides vaguely felt that this consideration weighed with the majority `who voted for alliance with Corcyra; and so with his punctilious fidelity he puts down exactly what he knew: `And further it seemed to them that the island was conveniently situated on the coasting-route to Italy and Sicily.'The policy of the Piraeus came to the surface only after Pericles' death; it did not finally and fully emerge till the great expedition of 415, and by that time Thucydides' opinion about the origin of the war was already formed, and much of his First Part was written. In the lapse of eighteen years the memory of the outbreak had faded. Looking back, he sees the figure of Pericles, exalted by distance and consecrated by time. How great was that free and generous, spirit, in contrast with the selfish ambition or low covetousness of the men who had taken his place! The Sicilian expedition was their work; seeking glory or private gain, they involved Athens in `a policy which seemed to have nothing to do with the war'. To Thucydides, from first to last, the Sicilian enterprise was an irrelevant diversion imported into the war between Athens and Sparta--the war as designed by Pericles; and he attributed it to motives which, as he rightly insists, Pericles could not have entertained. Hence he never saw its connexion with the Megarian decrees--a link without which the origin of the Peloponnesian War was an insoluble enigma.

[1. i. 32-6.]