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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 24 24 Browse Search
Xenophon, Hellenica (ed. Carleton L. Brownson) 7 7 Browse Search
Isocrates, Speeches (ed. George Norlin) 2 2 Browse Search
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome 2 2 Browse Search
Appian, The Civil Wars (ed. Horace White) 2 2 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 35-37 (ed. Evan T. Sage, PhD professor of latin and head of the department of classics in the University of Pittsburgh) 1 1 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 31-34 (ed. Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh) 1 1 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 26-27 (ed. Frank Gardner Moore, Professor Emeritus in Columbia University) 1 1 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 8-10 (ed. Benjamin Oliver Foster, Ph.D.) 1 1 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 5-7 (ed. Benjamin Oliver Foster, Ph.D.) 1 1 Browse Search
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Aristotle, Politics, Book 5, section 1306a (search)
forward DionysiusSee 1259a 29 n. at Syracuse, and at AmphipolisSee 1303b 2 n. a man named Cleotimus led the additional settlers that came from Chalcis and on their arrival stirred them up to sedition against the wealthy, and in Aegina the man who carried out the transactions with Chares attempted to cause a revolution in the constitution for a reason of this sorti.e. he had squandered his fortune in riotous living; this deal with the Athenian general may have been in 367 B.C.); so sometimes they attempt at once to introduce some reform, at other times they rob the public funds and in consequence either they or those who fight against them in their peculations stir up faction against the government, as happened at Apollonia on the Black Sea. On the other hand, harmonious oligarchy does not easily cause its own destruction; and an indication of this is the constitutional government at Pharsalus, for there the ruling
Isocrates, Archidamus (ed. George Norlin), section 45 (search)
Ashamed of what he had planned to do, and taking up the war afresh, he destroyed countless hosts of the Carthaginians,Dio. Sic. 14.72.6, says the shore was strewn with corpses. strengthened his authority over his subjects, acquired far greater dominion than he had possessed before, ruled with absolute power until his death,Dionysius died in the spring of 367 B.C. and left his son in possession of the same honors and powers as he himself had enjoyed.
Isocrates, Archidamus (ed. George Norlin), section 61 (search)
and that we still remain faithful to the customs and ways of life which we established here in the very beginning, while the rest of the Hellenes are not able to stand even their good fortune, but have become completely demoralized, some of them seizing the cities of their allies,That is, those of the Theban league. Isocrates is here describing Thebes and especially her allies in the Peloponnesus. others opposing them in this; some disputing with their neighbors about territory, others, again, indulging their envy of one anotherSee note a, p. 352. Xen. Hell. 7.1.32, says that the Thebans and Eleans were no less pleased at the defeat of their allies, the Arcadians, in the “tearless” battle of 367 B.C. than were the Lacedaemonians. rather than making war against us. Therefore I wonder at those who look for a stronger ally than is found in the blundering of our enemi
Plato, Letters, Letter 7 (search)
orward, hearkened to me with a keenness and ardor that I have never yet found in any of the youth whom I have met; and he determined to live the rest of his life in a different manner from the majority of the Italians and Sicilians, counting virtue worthy of more devotion than pleasure and all other kinds of luxury. In consequence, his way of life was in ill-odor with those who were conforming to the customary practices of the tyranny, until the death of DionysiusDionysius the Elder died in 367 B.C. occurred.After this event, he came to the belief that this belief, which he himself had acquired through right instruction, would not always be confined to himself; and in fact he saw it being implanted in others also— not in many, it is true, but yet implanted in some; and of these he thought that Dionysius (with Heaven's help) might become one, and that, if he did become a man of this mind, both his own life and that of all the rest of the Syracusans would, in consequence, be a life o
Strabo, Geography, Book 6, chapter 1 (search)
of its fame (for the Samnitae might have called it by the Latin word for "royal,"Regium. because their progenitors had shared in the government with the Romans and used the Latin language to a considerable extent), is open to investigation. Be this as it may, it was a famous city, and not only founded many cities but also produced many notable men, some notable for their excellence as statesmen and others for their learning; nevertheless, DionysiusDionysius the Elder (b. about 432 B.C., d. 367 B.C.) demolished it, they say, on the charge that when he asked for a girl in marriage they proffered the daughter of the public executioner;Diod. Sic. 14.44 merely says that the Assembly of the Rhegini refused him a wife. but his son restored a part of the old city and called it Phoebia.Apparently in honor of Phoebus (Apollo); for, according to Plut. De Alexandri Virtute, (338) Dionysius the Younger called himself the son of Apollo, "offspring of his mother Doris by Phoebus." Now in the
Xenophon, Hellenica (ed. Carleton L. Brownson), Book 7, chapter 1 (search)
eir presumption. And now the Thebans, who were continually planning367 B.C. how they might obtain the leadership of Greece, hit upon the idea the Greeks who had fought on the side of the King at Plataea, that367 B.C. they had never afterwards undertaken a campaign against the King, said, he again brought out a further writing: “And if the Athenians367 B.C. are aware of anything juster than these provisions, let them come id this besides, that it was not even proper for the congress to be367 B.C. held in Thebes, but rather at the seat of war, wherever it might be Athenian, did indeed seize the hill above Cenchreae by night with367 B.C. two thousand hoplites, having provisions for seven days. Within th Lacedaemonians and wished in like manner to stand first with their367 B.C. adversaries also, said to the Argives and to the Arcadians that ifthe Lacedaemonians. Furthermore, he treacherously put to death some367 B.C. of his fellow-officials and banished others, so that he brought ev
Appian, The Civil Wars (ed. Horace White), THE CIVIL WARS, CHAPTER I (search)
nor exactly just, to deprive men of so many possessions they had held so long, including their own trees, buildings, and fixtures, a law was once Y.R. 387 passed with difficulty at the instance of the tribunes, that B.C. 367 nobody should hold more than 500 jugera of this land, th=sde th=s gh=s. "Of this land," the public land (ager publicus), not land in general. There has been much controversy over the question whether the agrariangift. The word possessio in Roman law meant not ownership, but a seizing or sitting upon land. A Possessor was a squatter. The law referred to by Appian as having been formerly passed with difficulty was the Licinian law, B.C. 367. The Roman jugerum was about two-thirds of an acre. or pasture on it more than 100 cattle or 500 sheep. To ensure the observance of this law it was provided also that there should be a certain number of freemen employed on the fa
Titus Livius (Livy), The History of Rome, Book 4 (ed. Benjamin Oliver Foster, Ph.D.), chapter 6 (search)
ng the consuls against the tribunes; the Quinctii, both Cincinnatus and Capitolinus, were opposed to bloodshed and to injuring those whom they had acknowledged by a solemn treaty with the plebs to be inviolable. The upshot of these consultations was this, that they permitted military tribunes with consular authority to be chosen indifferently from the patriciate and the plebs,The office thus instituted (very probably by a special law, cf. chap. xxxv. § 10) was not finally given up till 367 B.C. During this period consuls were chosen twenty-two times and tribunes fifty-one times. but made no change in the election of consuls. With this decision both tribunes and commons were content. An election was called, for choosing three tribunes with consular powers. NoB.C. 445 sooner was it proclaimed than everybody who had ever spoken or acted in a seditious manner, especially those who had been tribunes, fell to canvassing voters and bustling about all over the Forum in the white robe
Titus Livius (Livy), The History of Rome, Book 6 (ed. Benjamin Oliver Foster, Ph.D.), chapter 5 (search)
ce of interrex was successively held by Marcus Manlius Capitolinus, Servius Sulpicius Camerinus, and Lucius Valerius Potitus. Finally, the last-named held an election of military tribunes and announced that the choice had fallen on Lucius Papirius, Gaius Cornelius, Gaius Sergius, Lucius Aemilius (for the second time), Lucius Menenius and Lucius Valerius Publicola (for theB.C. 387 third time). These men took office at the conclusion of the interregnum. In that year the temple of Mars vowed in the Gallic war was dedicated by Titus Quinctius, duumvir for sacrifices.The duumviri had charge of the Sibylline Books, which they were directed to consult in times of stress to ascertain what expiation Heaven demanded for the sins of the people Their number was raised to ten in 367 B.C. and later (in 51 B.C.) to fifteen. Four additional tribes were formed out of the new citizens, the Stellatina, Tromentina, Sabatina, and Arniensis; these filled up the number of tribes to twenty-five.
Titus Livius (Livy), The History of Rome, Book 10 (ed. Benjamin Oliver Foster, Ph.D.), chapter 7 (search)
there is said, however, to have been a vigorous discussion as to the passage or rejection of the bill, in which Appius Claudius and Publius Decius Mus were the principal speakers. after they had brought up nearly the same arguments concerning the rights of patricians and plebeians as had formerly been employed in behalf of and against the Licinian Law,Enacted 367 B.C. (vi. xxxv. 5). when the plebeians sought access to the consulship, it is related that Decius evoked the image of his father as he had been seen by many who were then present in the assembly, wearing his toga with the Gabine cincture,Prescribed in the ceremony of devotion, as in certain others. and standing over his weapon, as he had done when offering himself a sacrifice for the Roman People and the legions. Publius Decius the consul had on that occasion seemed to the immortal gods anB.C. 300 oblation no less pure and holy than if his colleague Titus Manlius had been offered up; could not then this
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