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So, then, Theramenes died; but the Thirty,404 B.C. thinking that now they could play the tyrant without fear, issued a procl Phyle, and during the night Thrasybulus marched down with404 B.C. them; and about three or four stadia from the guardsmen h s out by the gate in the town wall in the direction of the404 B.C. sea. Meanwhile they had stationed the cavalry on the shor t numerous, they gathered in a compact body on the hill of404 B.C. Munichia.On the eastern side of the Piraeus peninsula. An s, because once we were seized while dining or sleeping or404 B.C. trading, because some of us also were banished when we we es. to our aid, then let us all, moved by one spirit, take404 B.C. vengeance upon these men for the outrages we have suffere dangers with you both by land and by sea in defense of the404 B.C. common safety and freedom of us both.
In the name of the the Thirty and choose others. And they chose ten, one from404 B.C. each tribe.
The Thirty thereupon retired to Eleusis; and
Ari'stophon
1. A native of the demos of Azenia in Attica. (Aeschin. c. Tim. p. 159, c. Ctes. pp. 532, 583, ed. Reiske.)
He lived about and after the end of the Peloponnesian war. In B. C. 412, Aristophon, Laespodius and Melesias were sent to Sparta as ambassadors by the oligarchical government of the Four Hundred. (Thuc. 8.86.)
In the archonship of Eucleides, B. C. 404, after Athens was delivered of the thirty tyrants, Aristophon proposed a law which, though beneficial to the republic, yet caused great uneasiness and troubles in many families at Athens; for it ordained, that no one should be regarded as a citizen of Athens whose mother was not a freeborn woman. (Caryst. apud Atwcn. xiii. p. 577; Taylor, Vit. Lys. p. 149, ed. Reiske.)
He also proposed various other laws, by which he acquired great popularity and the full confidence of the people (Dem. c. Eubul. p. 1308), and their great number may be inferred from his own statement (ap. Aeschin. c. Ctes. p. 583), that he was accused 7
Aristo'teles
(*)Aristote/lhs), was one of the thirty tyrants established at Athens in B. C. 404. (Xen. Hell. 2.3.2.) From an allusion in the speech of Theramenes before his condemnation (Xen. Hell. 2.3.46), Aristoteles appears to have been also one of the Four Hundred, and to have taken an active part in the scheme of fortifying Eetionia and admitting the Spartans into the Peiraeeus, B. C. 411. (Thuc. 8.90.) In B. C. 405 he was living in banishment, and is mentioned by Xenophon as being with Lysander during the siege of Athens. (Hell. 2.2.18.) Plato introduces him as one of the persons in the "Parmenides," and as a very young man at the time of the dialogue. [E.
Calli'bius
(*Kalli/bios).
1. The Harmost who commanded the garrison with which the Spartans occupied Athens at the request of the Thirty tyrants, B. C. 404.
The story told by Plutarch of his raising his staff to strike Autolycus the Athlete (whom the Thirty put to death for presuming to resent the insult), shews that he formed no exception to the coarse and overbearing demeanour so common with Spartan governosrs.
The tyrants conciliated his favour by the most studious deference,--the above case is a strong instance of it, --and he allowed them accordingly to use his soldiers at their pleasure as the instruments of their oppression. (Xen. Hell. 2.3. §§ 13, 14; Diod. 14.4; Plutt. Lysand.
Choe'rilus
3. Choerilus of Samos, the author of an epic poem on the wars of the Greeks with Xerxes and Dareius. Suidas (s. v.) says, that he was a contemporary of Panyasis and a young man (neani/skon) at the time of the Persian war, in the 75th Olympiad.
But this is next to impossible, for Plutarch (Plut. Lys. 18) tells us that, when Lysander was at Sainos (B. C. 404), Choerilus was residing there, and was highly honoured by Lysander, who hoped that the poet would celebrate his exploits.
This was 75 years later than the 75th Olympiad : and therefore, if this date has anythlig to do with Choerilus, it must be the date of his birth (B. C. 479); and this agrees with another statement of Suidas, which implies that Choerilus was younger than Herodotus (ou(/tinos au)to\n kai/ paridika\ yeyo ne/nai fasin). We have here perhaps the explanation of the error of Suidas, who, from the connexion of both Panyasis and Choerilus with Herodotus, and from the fact that both were epic poets, may have c
Cleo'critus
(*Kleo/kritos), an Athenian, herald of the Mysteries, was one of the exiles who returned to Athens with Thrasybulus.
After the battle of Munychia, B. C. 404, being remarkable for a very powerful voice, he addressed his countrymen who had fought on the side of the Thirty, calling on them to abandon the cause of the tyrants and put an end to the horrors of civil war. (Xen. Hell. 2.4. §§ 20-22.) His person was as burly as his voice was loud, as we may gather from the joke of Aristophanes (Aristoph. Frogs 1433), who makes Euripides propose to fit on the slender Cinesias by way of wings to Cleocritus, and send them up into the air together to squirt vinegar into the eyes of the Spartans.
The other passage also in which Aristophanes mentions him (Av. 876), may perhaps be best explained as an allusion to his stature. (See Schol. ad loc.) [