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Plato, Republic 4 4 Browse Search
Strabo, Geography (ed. H.C. Hamilton, Esq., W. Falconer, M.A.) 4 4 Browse Search
Strabo, Geography 1 1 Browse Search
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome 1 1 Browse Search
William F. Fox, Lt. Col. U. S. V., Regimental Losses in the American Civil War, 1861-1865: A Treatise on the extent and nature of the mortuary losses in the Union regiments, with full and exhaustive statistics compiled from the official records on file in the state military bureaus and at Washington 1 1 Browse Search
Southern Historical Society Papers, Volume 9. (ed. Reverend J. William Jones) 1 1 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 1 1 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for 1130 AD or search for 1130 AD in all documents.

Your search returned 4 results in 4 document sections:

Plato, Republic, Book 1, section 343c (search)
acter.” Cf. 348 C, 400 E, Laws 679 C, Thucydides iii. 83. Cf. in English the connexion of “silly” with “selig”, and in Italian, Leopardi's bitter comment on “dabbenaggine” (Pensieri xxvi.). the other fellow's goodJustice not being primarily a self-regarding virtue, like prudence, is of course another's good. Cf. Aristotle Eth. Nic. 1130 a 3; 1134 b 5. Thrasymachus ironically accepts the formula, adding the cynical or pessimistic comment, “but one's own harm,” for which see 392 B, Euripides Heracleid. 1-5, and Isocrates' protest (viii. 32). Bion (Diogenes Laertius iv. 7. 48) wittily defined beauty as “the other fellow's good”; which recalls Woodr
Plato, Republic, Book 1, section 344c (search)
but by all who hear the story of the man who has committed complete and entire injustice.Aristotle Eth. Nic. 1130 b 15 uses the expression in a different sense. For it is not the fear of doingThe main issue of the Republic. Cf. 360 D, 358 E and Gorgias 469 B. but of suffering wrong that calls forth the reproaches of those who revile injustice. Thus, Socrates, injustice on a sufficiently large scale is a stronger, freer, and a more masterful thing than justice, and, as I said in the beginning, it is the advantage of the stronger that is the just, while the unjust is what profits man's self and is for his advantage.
Plato, Republic, Book 8, section 560e (search)
are initiating with these magnificent and costly rites,Plato frequently employs the language of the mysteries for literary effect. Cf. Gorg. 497 C, Symp. 210 A and 218 B, Theaet. 155 E-156 A, Laws 666 B, 870 D-E, Phaedr. 250 B-C, 249 C, Phaedo 81 A, 69 C, Rep. 378 A, etc., and Thompson on Meno 76 E. they proceed to lead home from exile insolence and anarchy and prodigality and shamelessness, resplendentCf. Eurip.fr. 628. 5 (Nauck), Soph.El. 1130. in a great attendant choir and crowned with garlands, and in celebration of their praises they euphemistically denominate insolence ‘good breeding,’ licence ‘liberty,’ prodigality ‘magni
Plato, Republic, Book 9, section 580d (search)
leb. 26 CTO\ . . . PLH=QOS. Cf. Friedländer, Platon, ii. p. 492, n. 2. we could not easily designate by any one distinctive name,Here again the concept is implied (Cf. on 564 B, p. 313, note e and Introd. pp. x-xi). Cf. Parmen. 132 C, 135 B, Phileb. 16 D, 18 C-D, 23 E, 25 C, Aristot.Eth. Nic. 1130 b 2E(NI\ O)NO/MATI PERILABEI=N, and EI)S E(\N KEFA/LAION A)PEREIDOI/MEQA, 581 A, Schleiermacher's interpretation of which, “so würden wir uns in der Erklärung doch auf ein Hauptstück stützen,” approved by Stallbaum, misses the point. For the point that there is no one name for it Cf. What Plato