93-94. Plato again anticipates many of his modern critics. Cf.
Grote's defence of the sophists passim, and Mill, Unity of
Religion（Three essays on Religion, pp. 78, 84
ff.). and that there are sophists in private lifeI)DIWTIKOU/S
refers to individual sophists as opposed to the great sophist of public
opinion. Cf. 492 D, 493 A, 494 A. who corrupt to any extent worth
mentioning,For KAI\ A)/CION LO/GOU Cf. Euthydem 279 C,
Laches 192 A, Laws 908 B, 455 C,
Thucyd. ii. 54. 5, Aristot.Pol.
1272 b 32, 1302 a
13, De part. an. 654 a 13, Demosth. v. 16, Isoc. vi.
65. and that it is not rather the very men who talk in this strain
example, elective kingdoms,” etc. worth speaking
ofFor W(=N KAI\
PE/RI LO/GON A)/CION EI)/H Cf. Laws 908
BA(\ KAI\ DIAKRI/SEWS A)/CIA,
Laches 192 AOU(= KAI\ PE/RI
A)/CION LE/GEIN, Tim. 82E(\N GE/NOS E)NO\N A)/CION E)PWNUMI/AS. Cf.
also Euthydem. 279 C, Aristot.Pol.
1272 b 32, 1302 a
13, De part. an. 654 a 13, Demosth. v. 16, Isoc. vi. 56.
and Vol. I. p. 420, note f, on 445 C. and observing their
defectsFor the relative followed by a
demonstrative cf. also 357 B. and the corresponding types of men,
in order that when we had seen them all and come to an agreement about the
best and the worst man, we might determin
orm of government revolution takes its start from the
ruling class itself,For the idea that the
state is destroyed only by factions in the ruling class cf. also
Laws 683 E. Cf. 465 B, Lysias xxv. 21,
1305 b, 1306 a
10O(MONOOU=SA DE\ O)LIGARXI/A OU)K
EU)DIA/FQOROS E)C AU(TH=S, 1302
a 10 Polybius, Teubner, vol. ii. p. 298 (vi. 57). Newman,
Aristot.Pol. i. p. 521, says that Aristotle
“does not remark on Plato's observation . . . though he cannot
have agreed with it.” Cf. Halévy, Notes et
souvenirs, p. 153 “l'histoire est là
pour démontrer clairement que, depuis un siècle,