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Document Max. Freq Min. Freq
Harper's Encyclopedia of United States History (ed. Benson Lossing) 257 257 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 34 34 Browse Search
The Cambridge of eighteen hundred and ninety-six: a picture of the city and its industries fifty years after its incorporation (ed. Arthur Gilman) 27 27 Browse Search
Brigadier-General Ellison Capers, Confederate Military History, a library of Confederate States Military History: Volume 5, South Carolina (ed. Clement Anselm Evans) 23 23 Browse Search
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature 12 12 Browse Search
Mary Thacher Higginson, Thomas Wentworth Higginson: the story of his life 10 10 Browse Search
The Photographic History of The Civil War: in ten volumes, Thousands of Scenes Photographed 1861-65, with Text by many Special Authorities, Volume 10: The Armies and the Leaders. (ed. Francis Trevelyan Miller) 8 8 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1 7 7 Browse Search
Southern Historical Society Papers, Volume 20. (ed. Reverend J. William Jones) 7 7 Browse Search
Thomas Wentworth Higginson, Carlyle's laugh and other surprises 7 7 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for 1889 AD or search for 1889 AD in all documents.

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Plato, Republic, Book 2, section 368a (search)
MegaraProbably the battle of 409 B.C., reported in Diodor. Sic. xiii. 65. Cf. Introduction p. viii.—'Sons of Ariston,The implied pun on the name is made explicit in 580 C-D. Some have held that Glaucon and Adeimantus were uncles of Plato, but Zeller decides for the usual view that they wre brothers. Cf. Ph. d. Gr. ii. 1, 4th ed. 1889, p. 392, and Abhandl. d. Berl. Akad., 1873, Hist.-Phil Kl. pp. 86 ff. whose race from a glorious sire is god-like.' This, my friends, I think, was well said. For there must indeed be a touch of the god-like in your disposition if you are not convinced that injustice is preferable to justice though you can plead its case in such fashion.