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Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 28 28 Browse Search
Southern Historical Society Papers, Volume 34. (ed. Reverend J. William Jones) 16 16 Browse Search
Historic leaves, volume 5, April, 1906 - January, 1907 6 6 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 5 5 Browse Search
Mary Thacher Higginson, Thomas Wentworth Higginson: the story of his life 4 4 Browse Search
Historic leaves, volume 6, April, 1907 - January, 1908 4 4 Browse Search
Plato, Republic 4 4 Browse Search
Oliver Otis Howard, Autobiography of Oliver Otis Howard, major general , United States army : volume 2 2 2 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 2 2 Browse Search
Southern Historical Society Papers, Volume 37. (ed. Reverend J. William Jones) 2 2 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for 1906 AD or search for 1906 AD in all documents.

Your search returned 4 results in 4 document sections:

Plato, Republic, Book 6, section 488a (search)
init.; What Plato Said, p. 550 on Phaedr. 229 D-E, and 588 c f. The expression is still used, or revived, in Modern Greek newspapers. and similar creatures.The syntax of this famous allegory is anacoluthic and perhaps uncertain: but there need be no doubt about the meaning. Cf. my article in the Classical Review, xx. (1906) p. 247. Huxley commends the Allegory, Methods and Results, p. 313. Cf. also Carlyle's famous metaphor of the ship doubling Cape Horn by ballot. Cf. Class. Phil. ix. (1914) p. 362. Conceive this sort of thing happening either on many ships or on one: Picture a shipmasterThe Athenian demos, as portrayed e.g. in Aristophanes’
Plato, Republic, Book 6, section 488e (search)
subjects which do and those which do not admit of constitution as an art and science is ever present to Plato's mind, as appears from the Sophist, Politicus, Gorgias, and Phaedrus. And he would normally express the idea by a genitive with TE/XNH. Cf. Protag. 357 A, Phaedrus 260 E, also Class. Rev. xx. (1906) p. 247. See too Cic.De or.I. 4 “neque aliquod praeceptum artis esse arbitrarentur,” and 518 D. and the practice of it at the same time with the science of navigation. With such goings-on aboard ship do you not think that the real pilot would in very deedTW=| O)/NTI verifies the allusion to the charge that Socrates was a
Plato, Republic, Book 7, section 514a (search)
re may be at the most a little uncertainty as to which are merely indispensable parts of the picture. The source and first suggestion of Plato's imagery is an interesting speculation, but it is of no significance for the interpretation of the thought. Cf. John Henry Wright, “The Origin of Plato's Cave” in Harvard Studies in Class. Phil. xvii. (1906) pp. 130-142. Burnet, Early Greek Philosophy, pp. 89-90, thinks the allegory Orphic. Cf. also Wright, loc. cit. pp. 134-135. Empedocles likens our world to a cave, Diels i.3 269. Cf. Wright, loc. cit. Wright refers it to the Cave of Vari in Attica, pp. 140-142. Others have supposed that Plato had in mind rather the puppet and marionette shows to w
Plato, Republic, Book 9, section 571c (search)
htful or doleful. (Sandys, Loeb tr.) Cf. Pausan. ix. 23, Cic.De div. i. 30, Sir Thomas Browne, Religio Medici, pp. 105-107 (ed. J. A. Symonds). Plato did not share these superstitions. Cf. the irony of Tim. 71 D-E, and my review of Stewart's “Myths of Plato,”Journal of Philos. Psychol. and Scientific Methods, vol. iii., 1906, pp. 495-498. when the rest of the soul, the rational, gentle and dominant part, slumbers, but the beastly and savage part, replete with food and wine, gambols and, repelling sleep, endeavors to sally forth and satisfy its own instincts.The Greeks had no good word for instinct, but there are passages in Plato where this translation is justified by the context for H)=QOS, FU/SIS and such words.