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Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 11 11 Browse Search
Plato, Republic 6 6 Browse Search
Medford Historical Society Papers, Volume 15. 6 6 Browse Search
Medford Historical Society Papers, Volume 20. 4 4 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 4 4 Browse Search
Medford Historical Society Papers, Volume 25. 3 3 Browse Search
Bliss Perry, The American spirit in lierature: a chronicle of great interpreters 3 3 Browse Search
Medford Historical Society Papers, Volume 24. 2 2 Browse Search
Boethius, Consolatio Philosophiae 1 1 Browse Search
The Daily Dispatch: September 3, 1861., [Electronic resource] 1 1 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for 1916 AD or search for 1916 AD in all documents.

Your search returned 6 results in 6 document sections:

Plato, Republic, Book 4, section 434d (search)
e will then concede the point—for what else will there be to say? But if not, then we will look for something else. But now let us work out the inquiry in whichIn 368 E. For the loose internal accusative H(/N cf. 443 B, Laws 666 B, Phaedrus 249 D, Sophist 264 B, my paper on Illogical Idiom, T.A.P.A., 1916, vol. xlvii. p. 213, and the school-girl's “This is the play that the reward is offered for the best name suggested for it.” we supposed that, if we found some larger thing that contained justice and viewed it there,E)KEI= though redundant need not offend in this intentionally ancoluthic and resumptive sentence. Some inferior Mss. read E)KEI=NO. Burnet's
Plato, Republic, Book 5, section 472b (search)
tion of his Utopia, though it would be disillusionizing to say so too explicitly. Cf. introduction p. xxxi-xxxii, and my paper on Plato's Laws, Class. Phil. ix. (1914) pp. 351 and 353. This is one of the chief ideas that Cicero derived from Plato. He applies it to his picture of the ideal orator, and the mistaken ingenuity of modern scholarship has deduced from this and attributed to the maleficent influence of Plato the post-Renaissancee and eighteenth-century doctrine of fixed literary kinds. Cf. my note in the New York Nation, vol. ciii. p. 238, Sept. 7, 1916.” I replied, “only this: if we do discover what justice is, are we to demand that the just man shall differ from it in no respe
Plato, Republic, Book 6, section 503a (search)
D-E, 413 C-414 A, 430 A-B, 537, 540 A, Laws 751 C. in pleasures and pains, and make it apparent that they do not abandonCf. on 412 E, 513 C, Soph. 230 B. this fixed faithTO\ DO/GMA TOU=TO is an illogical idiom. The antecedent is only implied. Cf. 373 C, 598 C. See my article in Transactions of the American Phil. Assoc. xlvii., (1916) pp. 205-236. under stress of labors or fears or any other vicissitude, and that anyone who could not keep that faith must he rejected, while he who always issued from the test pure and intact, like gold tried in the fire,Cf. Theognis 417-318PARATRI/BOMAI W(/STE MOLI/BDW| XRUSO/S, ibid., 447-452, 1105-1106, Herod. vii. 10, Eurip. fr. 955 (N.). Cf.
Plato, Republic, Book 9, section 587a (search)
minute links, the satisfaction of Plato's feelings by confirmations and analogies, and his willingness to play with mathematical symbolism. Cf. 546 B f. and William Temple, Plato and Christianity, p. 55: “Finally the whole thing is a satire on the humbug of mystical number, but I need not add that the German commentators are seriously exercised. . . . “ See however A. G. Laird in Class. Phil. xi. (1916) pp. 465-468.?” “Quite so,” he said. “And is not that furthest removed from reason which is furthest from law and order?” “Obviously.” “And was it not made plain that the furthest removed are the erotic and tyrannical appetites?” “Quite so.”
Plato, Republic, Book 10, section 598c (search)
though he himself has no expertness in any of these arts,Commentators sometimes miss the illogical idiom. So Adam once proposed to emend TEXNW=N to TEXNI/TWN, but later withdrew this suggestion in his note on the passage. Cf. 373 C, Critias 111 E, and my paper in T.A.P.A. xlvii. (1916) pp. 205-234. but nevertheless if he were a good painter, by exhibiting at a distance his picture of a carpenter he would deceive children and foolish men,Cf. Soph. 234 B. and make them believe it to be a real carpenter.” “Why not?” “But for all that, my friend, this, I take it, is what we ought to bear in mind in all such cases: When anyone reports to us of someone, that he has met a man w
Plato, Republic, Book 10, section 600d (search)
MO/NON OU)K E)PI\ TAI=S KEFALAI=S PERIFE/ROMEN, Erasmus, Chiliad iv. Cent. 7 n. 98 p. 794, and the German idiom “einen auf den Händen tragen.” yet, forsooth, that Homer's contemporaries, if he had been able to help men to achieve excellence,Cf. Protag. 328 B. would have suffered him or Hesiod to roam about rhapsodizing and would not have clung to them far rather than to their gold,The article perhaps gives the word a contemptuous significance. So Meno 89 BTO\ XRUSI/ON. and constrained them to dwell with themOI)/KOI EI)=NAI: J. J. Hartman, Ad Platonis Remp. 600 E, Mnem. 1916, p. 45, would change EI)=NAI to MEI=NAI. But cf. Cic.Att. vii. 10 “erimus una.” in thei