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Medford Historical Society Papers, Volume 22. 8 8 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 7 7 Browse Search
Plato, Republic 3 3 Browse Search
Medford Historical Society Papers, Volume 28. 3 3 Browse Search
Strabo, Geography 1 1 Browse Search
Colonel Theodore Lyman, With Grant and Meade from the Wilderness to Appomattox (ed. George R. Agassiz) 1 1 Browse Search
Comte de Paris, History of the Civil War in America. Vol. 1. (ed. Henry Coppee , LL.D.) 1 1 Browse Search
Medford Historical Society Papers, Volume 23. 1 1 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for 1919 AD or search for 1919 AD in all documents.

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Plato, Republic, Book 5, section 477c (search)
“Shall we say that faculties,The history of the word DU/NAMIS has been studied in recent monographs and its various meanings, from potentiality to active power, discriminated. Cf. J. Souilhé, Etude sur le terme DU/NAMIS dans les Dialogues de Platon, Paris, 1919, pp. 96, 163 ff. But Plato makes his simple meaning here quite plain, and it would be irrelevant to bring in modern denunciations of the “old faculty psychology.” powers, abilities are a class of entities by virtue of which we and all other things are able to do what we or they are able to do? I mean that sight and hearing, for example, are faculties, if so be that you un
Plato, Republic, Book 7, section 515b (search)
e?” “And again, would not the same be true of the objects carried past them?” “Surely.” “If then they were able to talk to one another, do you not think that they would suppose that in naming the things that they sawCf. Parmen. 130 c, Tim. 51 B, 52 A, and my De Platonis Idearum doctrina, pp. 24-25; also E. Hoffmann in Wochenschrift f. klass. Phil. xxxvi. (1919) pp. 196-197. As we use the word tree of the trees we see, though the reality (AU)TO\ O(\ E)/STI) is the idea of a tree, so they would speak of the shadows as the world, though the real reference unknown to them would be to the objects that cause the shadows, and back of the objects to the things of the “real” world of which they are copies. The general
Plato, Republic, Book 10, section 609d (search)
me, then, and consider the soul in the same way.The argument that follows is strictly speaking a fallacy in that it confounds the soul with the physical principle of life. Cf. on 35 C and on 352 E, Gorg. 477 B-C, and supra,Introd. p. lxvii. But Dean Inge, “Platonism and Human Immortality” (Aristot. Soc., 1919, p. 288) says: “Plato's argument, in the tenth book of the Republic, for the immortality of the soul, has found a place in scholastic theology, but is supposed to have been discredited by Kant. I venture to think that his argument, that the soul can only be destroyed by an enemy (so to speak)in pari materia, is sound. Physical evils, <