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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 17 17 Browse Search
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome 1 1 Browse Search
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Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 211 AD or search for 211 AD in all documents.

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Alexander (*)Ale/candros), at first bishop in CAPPADOCIA, flourished A. D. 212. On the death of Severus, A. D. 211, he visited Jerusalem, and was made coadjutor of the aged Narcissus, bishop of that city, whom he afterwards succeeded. He founded an ecclesiastical library at Jerusalem, of which Eusebius made great use in writing his History. After suffering under Severus and Caracalla, he was at last thrown into prison at Caesarea, and, after witnessing a good confession, died A. D. 250. Eusebius has preserved fragments of a letter written by him to the Antinoites; of another to the Antiochenes (Hist. Eccl. 6.11); of a third to Origen (6.14); and of another, written in conjunction with Theoctistus of Caesarea, to Demetrius of Alexandria. (6.19.) [A.J.
Alexander (*)Ale/candros), ST., HIEROSOLYMITANUS, a disciple, first, of Pantaenus, then of St. Clement, at Alexandria, where he became acquainted with Origen, (Euseb. Hist. Eccl. 6.14,) was bishop of Flaviopolis, (Tillemont, Hist. Eccl. 3.415,) in Cappadocia. (S. Hier. Vir. Ill. § 62.) In the persecution under Severus he was thrown into prison, (circ. A. D. 204, Euseb. 6.11,) where he remained till Asclepiades succeeded Serapion at Antioch, A. D. 211, the beginning of Caracalla's reign. (See [a] the Epistle St. Alexander sent to the Antiochenes by St. Clement of Alexandria, Euseb. Hist. Eccl. 6.11.) Eusebius relates (l.c.), that by Divine revelation he became coadjutor bishop to Narcissus, bishop of Aelia, i. e. Jerusalem, A. D. 212. (See Euseb. Hist. Eccl. 6.8; Chronic. ad A. D. 228, and Alexander's [b] Epistle to the Antinoites ap. Euseb. Hist. Eccl. 6.11.) During his episcopate of nearly forty years (for he continued bishop on the death of St. Narcissus), he collected a valuable
Calli'stratus a Roman jurist, who, as appears from Dig. 1. tit. 19. s. 3.2, and from other passages in the Digest, wrote at least as late as the reign (A. D. 198-211) of Severus and Antoninus (i. e. Septimius Severus and Caracalla). In a passage of Lampridius (Alex. Sev. 68) which, either from interpolation or from the inaccuracy of the author, abounds with anachronisms, Callistratus is stated to have been a disciple of Papinian, and to have been one of the council of Alexander Severus. This statement may be correct, notwithstanding the suspicious character of the source whence it is derived. Works The numerous extracts from Callistratus in the Digest occupy eighteen pages in Hommel's Palingenesia Pandectarum ; and the fact that he is cited by no other jurist in the Digest, may be accounted for by observing, that the Digest contains extracts from few jurists of importance subsequent to Callistratus. The extracts from Callistratus are taken from works bearing the following titles
ested with the tribunician power, and created Augustus. He accompanied Sevenis in the expedition against the Parthians, sharing his victories and honours, put on the manly gown at Antioch in 201, entered upon his first consulship in 202, and, returning through Egypt to Rome, was married in the course of a few months to Plautilla, daughter of Plautianus, the praetorian praefect. The political events from this date until the death of Severus, which took place at York, on the 4th of February, A. D. 211, are given in the life of that prince, whose acuteness and worldly knowledge were so conspicuous, that he could not, under any circumstances, have failed to fathom the real character of his son, who assuredly was little of a hypocrite. But, although the youth was known to have tampered with the troops, and once, it is said, was detected in an open attempt to assassinate his father, no punishment was inflicted, and parental fondness prevented the feeble old man from taking any steps which m
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
fore, were spent in making the preparatory studies and collecting materials, and twelve years more, during the greater part of which he lived in quiet retirement at Capua, were employed in composing the work. It was his intention to carry the history as far down as possible, and to add an account of the reigns of the emperors succeeding Severus, so far as he might witness them. Reimarus conceives that Dion began collecting his materials in A. D. 201, and that after the death of Severus, in A. D. 211, he commenced the composition of his work, which would thus have been completed in A. D. 222. The reason why Severus did not promote Dion is probably owing to the emperor's change of opinion respecting Commodus; for, during the latter part of his reign, he admired Commodus as much as he had before detested him; and what Dion had written about him could not be satisfactory to an admirer of the tyrant. Dion thus remained in Italy for many years, without any new dignity being conferred upon
Eu'hodus a freedman of the emperor Septimius Severus and tutor to Caracalla, who was nursed by his wife Euhodia. At the instigation of the young prince he contrived the ruin of the too powerful Plautianus [PLAUTIANUS]; but although loaded with honours on account of this good service, he was put to death in A. D. 211, almost immediately after the accession of his foster-son, from a suspieion, probably, that he entertained friendly feelings towards the hated Geta. When Tertullian (ad Scap. 100.4) says that young Antoninus was reared upon Christian milk, he refers to Proculus, the steward of Euhodus, for there is no reason to believe that either Euhodus or his wife professed the true faith, as some have imagined. (D. C. 76.3, 6, 77.1.) [W.R]
Eu'prepes celebrated in the racing annals of Rome as having carried off 782 chaplets of victory, --a greater number than any single individual before his time had ever won. He was put to death when an old man, upon the accession of Caracalla (A. D. 211), because the colours which he wore in the circus were different from those patronised by the prince, who favoured the Blues. (D. C. 77.1.) [W.R]
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Ma'ximus Hierosolymita'nus or of JERUSALEM, of which city he was bishop, a Greek ecclesiastical writer of the latter part of the second century. Jerome (De Vitris Illust. 100.47) mentions Maximus, an ecclesiastical writer who wrote on the questions of the origin of evil and the creation of matter, as having lived under the emperors Commodus (A. D. 180-193) and Severus (A. D. 193-211), but he does not say what office he held in the church, or whether he held any; nor does he connect him with any locality. Honorius of Autun (De Scriptor. Eccles. 1.47), extracting from Jerome, reads the name Maximinus; and Rufinus, translating from Eusebius, who has a short passage relating to the same writer (H. E. 5.27), gives the name in the same form; but it is probably incorrect. There was a Maximus bishop of Jerusalem in the reign of Antoninus Pius or Marcus Aurelius, or the earlier part of that of Commodus, i.e. somewhere between A. D. 156 and A. D. 185, and probably in the early part of that int
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Menander, A'rrius a Roman jurist, who lived under Septimius Severus and Antoninus Caracalla, the son of Severus. Caracalla succeeded his father A. D. 211. Menander was a Consiliarius. or a member of the Consilium of Caracalla, as appears from a passage of Ulpian (Dig. 4. tit. 4. s. 11.2), coupled with the fact that Ulpian wrote his Libri ad Edictum, which contain the passage just cited, under the reign of Caracalla. Aemilius Macer, who wrote in the time of Alexander Severus, cites Menander. There are six excerpts in the Digest from a work of Menander, entitled "Militaria, or De Re Militari;" and Macer, who wrote on the same subject, also cites Menander as an authority. [G.L]
hs into u(mete/rhs; but these emendations, which are purely conjectural, have not been received into the text by any one but the proposer. The author addresses his poem to the emperor Caracalla, whom he calls (1.3) *)Antwni=ne, to\n mega/lh mega/lw| fitu/sato *Du/mna *Sebh/rw|: and the tenth and eleventh lines have been brought forward as a presumptive evidence that he wrote it after Caracalla had been associated with his father in the empire, A. D. 198, and before the death of the latter, A. D. 211. The "Cynegetica" consist of about 2100 hexameter lines, divided into four books. The last of these is inmperfect, and perhaps a fifth book may also have been lost, as the anonymous author of the Life of Oppian says the poem consisted of; hat number of books, though Suidas mentions only four. There is probably an allusion in this poem to the "Halieutica" (1.77-80), which has been thought to imply that both poems were written by the same person; but this is not the necessary explanation o
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