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A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Paulus (search)
tc. 3. *Tou= au)tou= o(mili/a.... ei)s th\n e)panqrw/phsin tou= *kuri/ou kai\ *Swth=ros h(mw=n, k. t. l., Ejusdem Pauli Homilia .... in Christi domini et Saluatoris nostri Natiritatem. These pieces are given in the Concilia, vol. iii. col. 1090. 1095, 10981, ed. Labbe. 4. Epistola Pauli Emeseni Episcopi ad Anutholium Magistrum Militiae, given in a Latin version in the Ad Ephesinum Concilium variorum Patrum Epistolae of Christianus Lupus, 4to. Louvain, 1682, Ep. 107. This Paulus of Emesa is to be distinguished from a predecessor of the same name, who was present at the Council of Seleuceia, A. D. 359, and adhered to the party of Acacius (Le Quien, Oriens Christianus, vol. ii. col. 839, but he does not give his authority): but who seems afterwards, under the emperor Jovian. to have united himself with the orthodox (Socrates, H. E. 3.25, 4.12; Sozomen, H. E. 6.4, 12), and to have acted with them possibly at the synod of Antioch (A. D. 363), certainly at that of Tyana (A. D. 367 or 3G6).
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Sallu'stius (search)
Sallu'stius （*Salou/stios), or SALU'STIUS. 1. Praefectus Praetorio (according to Suidas s. v. *Salou/stios) under the emperor Julianus. It is probably the same Sallustius who was consul in A. D. 363. Sallustius was a heathen, but, according to the testimony of Theodoretus, dissuaded the emperor from persecuting the Christians. He appears to have been on terms of friendship with the emperor Julianus, who dedicated to him his fourth oration. Himerius also dedicated one of his treatises to him (Phot. Cod. clxv. p. 108a, 29, ed. Bekker). Works *Peri\ qew=n kai\ ko/smou It was in all probability this Sallustius who was the author of a treatise *Peri\ qew=n kai\ ko/smou, which is still extant. If so, he was attached to the doctrines of the Neo-Platonists. Editions There are various editions of the above-mentioned treatise. It is incorporated in Gale's Opuscula Mythologica. There is also an edition by Orellius, with the version of Leo Allatius, the notes of Lucas Holstenius and Ga
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
him to sacrifice to the idol, or resign his office; but Valentinian, who had been baptized in the Christian faith, refused. According to most of the historians, Valentinian was exiled for his adherence to his religion. Jovian succeeded Julian A. D. 363, and Lucilianus, the father-in-law of Valentinian, took him with him to Gaul. Lucilianus lost his life in a disturbance at Rheims, and Valentinan only saved himself by flight. Returning to the East he was rewarded by Jovian with the office of cjudicial proceedings must be held with open doors. The nations on the Roman frontiers were disturbing the provinces, and the vigilance of Valentinian was required to protect his empire. Romanus, who had been made comes of Africa under Jovian (A. D. 363), instead of protecting the country, which he was sent to govern, plundered the people worse than the border tribes. On the accession of Valentinian, the people of Leptis sent their presents to the new emperor, and at the same time represented
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Zenon (search)
Church in Verona, undertook to vindicate the memory of an ancient bishop of their diocese, and after a laborious investigation of original documents and a careful separation of all spurious and foreign matter proved incontestably that 93 Sermones, 16 of considerable length, the rest comparatively brief, on various subjects of faith, morals, and discipline, were the productions of Zeno, who was ordained bishop of Verona, not under Gallienus as had been supposed, but a century later, about A. D. 363, the year in which Julian perished. They likewise inferred from internal evidence, that he was of African extraction, and died in A. D. 380 or 381. Editions It is unnecessary to enumerate the various editions which appeared in the sixteenth and seventeenth centuries, since they are either mere copies of the original impression of 1508, or inferior to it from being deformed by arbitrary changes and interpolations. The only text which can be used with advantage is that of the Ballerini (f
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