hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 4 0 Browse Search
View all matching documents...

Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3. You can also browse the collection for A. S. Bazaar or search for A. S. Bazaar in all documents.

Your search returned 2 results in 2 document sections:

Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 7: first Western tour.—1847. (search)
hillips to Elizabeth Pease), it nearly proved the ruin of its projector, but by extraordinary exertions it was kept alive—not, however, on the platform of Garrisonian abolitionism. The necessary support could only be secured by a change of principles in accordance with Mr. Douglass's immediate (political abolition) environment. (See Chap. VII. of Douglass's Life, ed. 1882, p. 264.) This defection was early foreseen by the clear-sighted Mrs. Chapman. In her report on the 14th National A. S. Bazaar (Lib. 18: 6, Jan. 14, 1848), she wished well to the North Star and its editor; and may he never . . . be seduced by party or sect to purchase popularity at the expense of fidelity; nor to increase the subscription to his paper by diminishing its anti-slavery power; nor deem it possible to be respected and sustained at the same time by things so opposite in their nature and moving springs as Liberty Party and Liberty League, and that earliest, and latest, and purest anti-slavery which that
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 12: Kossuth.—1852. (search)
mber 12, 1851, Kossuth issued a formal Lib. 21:[203]. manifesto, touching his purpose in coming over, in which (in vague terms, patterned after the euphemism of the U. S. Constitution in reference to slavery There are two words which one would think Kossuth had never conquered, even in his marvellous mastery of the English tongue— slavery and slaveholding ; and even here, while necessarily alluding to them, he cannot frame his lips to speak their syllables (Wendell Phillips at National A. S. Bazaar, Boston, Dec. 27, 1851. Lib. 22: 3).) he reiterated his resolve to hold aloof from the burning question not more of the hour than of the age. I expect it, he said, from all the friends of my cause, not to do anything in respect to myself that could throw difficulties in my way, and, while expressing sympathy for the cause, would injure it. Like Father Mathew, he placed his selfish mission above a transcendent interest of the human race—subordinating American slavery to European politica