his thoughts to wander to other things.
Cap. XI. The Convito gives us a glance into Dante's library.
We find Aristotle (whom he calls the philosopher, the master) cited seventysix times; Cicero, eighteen; Albertus Magnus, seven; Boethius, six; Plato (at second-hand), four; Aquinas, Avicenna, Ptolemy, the Digest, Lucan, and Ovid, three each; Virgil, Juvenal, Statius, Seneca, and Horace, twice each; and Algazzali, Alfrogan, Augustine, Livy, Orosius, and Homer (at second-hand), oncain.
This language is not that of a man who regrets some former action as mistaken, still less of one who repented it for any disastrous consequences to himself.
So, in justifying a man for speaking of himself, he alleges two examples,—that of Boethius, who did so to clear himself of the perpetual infamy of his exile; and that of Augustine, for, by the process of his life, which was from bad to good, from good to better, and from better to best, he gave us example and teaching.