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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 10 0 Browse Search
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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 1: re-formation and Reanimation.—1841. (search)
rivate conveyance whenever perfectly convenient. The difference between Noyes's Perfectionism and Mr. Cf. ante, 2.206. Garrison's was soon to be illustrated in a very signal manner. President Mahan and the Rev. Charles G. Ante 2.285, 286. Finney, of Oberlin, who belonged to the same school with Noyes and (nominally) the editor of the Liberator, assumed an attitude of hostility to non-resistance very afflicting to the last-named. Finney held, in a Fast Lib. 11.151, 176. sermon, that cirFinney held, in a Fast Lib. 11.151, 176. sermon, that circumstances may arise, not only to render fighting in defence of liberty a Christian duty, but also to justify Christians in actively supporting despotism. Noyes's society at Putney, Vt., some months afterwards, Lib. 11.183. discussed the question: Is it according to Scripture and reason that women should act as public teachers in the Church, in large assemblies, except in cases of special inspiration? and unanimously sided with Paul in the negative. The assumption of the headship of the ma
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 7: first Western tour.—1847. (search)
ed. Two of the graduates took occasion, in their addresses, to denounce the fanaticism of Come-outerism and Disunionism, and to make a thrust at those who, in the guise of anti-slavery, temperance, etc., are endeavoring to promote infidelity! Prof. Finney, in his address to the graduates, gave them some very C. G. Finney. good advice—telling them that denouncing Come-outerism, on the one hand, or talking about the importance of preserving harmony and union in the church, on the other, would avC. G. Finney. good advice—telling them that denouncing Come-outerism, on the one hand, or talking about the importance of preserving harmony and union in the church, on the other, would avail them nothing. They must go heartily into all the reforms of the age, and be anti-devil all over—and if they were not ready to do this, he advised them to go to the workshop, the farm, or anywhere else, rather than into the ministry. This was talking very plainly—but if those young men should attempt to carry his advice into practice, where could they hope to find congregations and salaries? Yesterday, at 10 o'clock, we began our meetings in the church Aug. 27, 1847. —nearly three th
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 10: the Rynders Mob.—1850. (search)
ch—then Mr. Furness Rev. W. H. Furness. made a capital speech—then an opponent spoke—then F. Douglass. Douglass and Samuel Ward—and we wound up with electrical effect. Wendell had no time to speak. But the mail will close instanter. W. Phillips. No part of this for the press. The N. Y. papers will tell the story to-morrow. The Tabernacle was a Congregational place of worship, on the northeast corner of Broadway and Anthony (now Worth) Street. The revivalist Finney had formerly C. G. Finney. preached there. It was a large hall, nearly square, on the ground floor, with a gentle descent from the entrance. The platform faced this entrance, with tiers of seats rising rearward to the organ, and then merging with those of the gallery, which rested on four great pillars. Thither went Mr. Garrison on Tuesday morning, to take May 7, 1850, 10 A. M. his place as President of the American Anti-Slavery Society. As the above letter shows, he was fully alive to the possibilities of t