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l more revolutionary was the political theory developed by the revolution. The old idea of a Christian monarchy resting on the law of God was exploded, and political power sought its origin in compact. Absolute monarchy was denied to be a form Hallam, IV. 374. of civil government. Nothing, it was held, can bind freemen to obey any government save their own agreement. Political power is a trust; and a breach of the trust dissolves the obligation to allegiance. The supreme power is the legis lies the democratic character of the revolution. Its authors had carefully sought to reconcile the new with the old, had been unwilling to agitate the public mind, had avoided glaring reforms. In the revolution of 1688, there was certainly no Hallam, IV. 381. appeal to the people. In the contest between the nation and the throne, the aristocracy constituted itself the mediating lawgiver, and made privilege the bulwark of the commons against despotism. The free press carried political discu