shone upon by the light of paternal grace, he may more powerfully illumine the orb of earth over which he is set by him alone who is the ruler of all things spiritual and temporal.
De Monarchia, § ult. As to the fatal gift of Constantine, Dante demonstrates that an Emperor could not alienate what he held only in trust; but if he made the gift, the Pope should hold it as a feudatory of the Empire, for the benefit, however, of Christ's poor.
De Monarchia, Lib. III. § 10. Poterat tamen Imperator in patrocinium Ecclesiae patrimonium et alia deputare immoto semper superiori dominio cujus unitas divisio non patitur.
Poterat et Vicarius Dei recipere, non tanquam possessor, sed tanquam fructuum pro Ecclesia proque Christi pauperibus dispensator.
He tells us that St. Dominic did not ask for the tithes which belong to the poor of God.
(Paradiso, XII. 93, 94.) Let them return whence they came, he says (De Monarchia, Lib. II. § 10); they came well, let them return ill, for they were wel