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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 3: the Clerical appeal.—1837. (search)
hey are mighty hindrances to the march of human freedom, and to the enfranchisement of the souls of men. To this there were, of course, many splendid exceptions, and he had never denounced any man or minister merely because he was not connected with the anti-slavery cause, but solely as a defender of slavery—on republican and Biblical grounds. Clerical abolitionists were unknown to abolitionism, which was a terrible leveller of distinctions. The movement to crush out Garrisonism, as Orson S. Murray correctly defined it in his Vermont Telegraph— Lib. 7.150. adding that to this end much greater strength was being put forth than to crush slavery—met with the anticipated encouragement in sectarian quarters. The Christian Mirror said: We know not how Mr. Garrison will stand this rebuke. Heretofore, the moment any one, even a real friend, has put a foot out of the traces, he has turned the butt of his whip and laid on his blows most unmercifully. But the spell was now broken. The V<
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 7: the World's Convention.—1840. (search)
he represented a numerous American constituency which discountenanced the equal participation of women. George Bradburn, on the other hand, held that this would no longer be a World's Convention with women left out. It had been said, if the women were admitted, they would take sides. Why, had they not as good a right to take sides as the men? Col. Jonathan P. Miller, He had served in Greece with Lord Byron (Stanton's Hist. Woman suffrage, 1.439). For his conversion to abolition by Orson S. Murray, see the Cincinnati Price Current, June 18, 1885. of Vermont, felicitated himself on having come from an American State which had never been troubled with a woman question. The women there were among the primeval abolitionists, and had been merely seconded by their husbands. Charles Stuart was persuaded, having been in the United States, He arrived in New York from Jamaica in April, and took ship on May 9 for England (Lib. 10.71). His brief stay in the metropolis was sufficient to
ention as a heretic, 375; at W. Ashurst's, 377, at A. Braithwaite's, 384, at W. Ball's, 384; on G.'s third son, 385, 386; at E. Reid's, 387; high estimation, 388; sits to Haydon, 2.389; meets R. Owen, 390; at Bowring's, 394; in Dublin, 402.—Letters to J. M. McKim, 1.430, O'Connell, 2.379; from W. Howitt, 2.375, 377, O'Connell, 2.379.—Portrait in Life. Muhlenberg, William A., Rev., 1.281. Murray, John, attentions to G., 2.398, 402.-Letters to Collins and from C. Stuart, 2.431. Murray, Orson S., Rev. [b. Orwell, Vt., Sept. 23, 1806; d. Fosters, O., June 14, 1885], delegate Nat. A. S. Convention, 1.398; converts J. P. Miller, 2.370; on the Clerical Appeal, 140.—Letter to G., 1.450.—Portrait in Cincinnati Price Current, June, 18, 885. Mussey, Benjamin B. (?), 2.43. Muzzey, Artemas B., Rev., 1.463. My Country is the World, genesis of this motto, 1.219, 2.54; its vagueness censured, 1.440; another motto added, 2.200. Nabuco, Joaquim, 1.389. National A. S. Standard, see S