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Herodotus, The Histories (ed. A. D. Godley) 6 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 6 0 Browse Search
Pausanias, Description of Greece 6 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 4 0 Browse Search
Flavius Josephus, The Wars of the Jews (ed. William Whiston, A.M.) 4 0 Browse Search
C. Valerius Catullus, Carmina (ed. Sir Richard Francis Burton) 2 0 Browse Search
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.) 2 0 Browse Search
John Conington, Commentary on Vergil's Aeneid, Volume 2 2 0 Browse Search
P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) 2 0 Browse Search
C. Valerius Catullus, Carmina (ed. Leonard C. Smithers) 2 0 Browse Search
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Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 104 (search)
The Cyprians did likewise of their own free will, all save the people of Amathus, for these too revolted from the Medes in such manner as I will show. There was a certain Onesilus, a younger brother of Gorgus king of the Salaminians,Of Salamis in Cyprus. son of Chersis, whose father was Siromus, and grandson of Euelthon. This man had often before advised Gorgus to revolt from Darius, and now when he heard that the Ionians too had revolted, he was insistent in striving to move him. When, however, he could not persuade Gorgus, he and his faction waited till his brother had gone out of the city of Salamis, and shut him out of the gates. Gorgus, after having lost his city, took refuge with the Medes, and Onesilus, now king of Salamis, persuaded all Cyprus to revolt with him, all save the Amathusians, who would not consent. He accordingly stationed his forces in front of their city and besieged it.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 105 (search)
Onesilus, then, besieged Amathus. When it was reported to Darius that Sardis had been taken and burnt by the Athenians and Ionians and that Aristagoras the Milesian had been leader of the conspiracy for the making of this plan, he at first, it is said, took no account of the Ionians since he was sure that they would not go unpunished for their rebellion. Darius did, however, ask who the Athenians were, and after receiving the answer, he called for his bow. This he took and, placing an arrow on it, and shot it into the sky, praying as he sent it aloft, “O Zeus, grant me vengeance on the Athenians.” Then he ordered one of his servants to say to him three times whenever dinner was set before him, “Master, remember the Athenia
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 114 (search)
As for Onesilus, the Amathusians cut off his head and brought it to Amathus, where they hung it above their gates, because he had besieged their city. When this head became hollow, a swarm of bees entered it and filled it with their honeycomb. In consequence of this the Amathusians, who had inquired concerning the matter, received an oracle which stated that they should take the head down and bury it, and offer yearly sacrifice to Onesilus as to a hero. If they did this, things would go better for them.
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 130 (search)
erned; viz. that it was a war of that consequence, as to occasion the removal or destruction of six or seven nations of the posterity of Mitzraim, with their cities; which Josephus would not have said, if he had not had ancient records to justify those his assertions, though those records be now all lost. which we shall describe hereafter, was the cause that those cities were overthrown. The sons of Canaan were these: Sidonius, who also built a city of the same name; it is called by the Greeks Sidon; Amathus inhabited in Amathine, which is even now called Amathe by the inhabitants, although the Macedonians named it Epiphania, from one of his posterity: Arudeus possessed the island Aradus: Arucas possessed Arce, which is in Libanus. But for the seven others, [Eueus,] Chetteus, Jebuseus, Amorreus, Gergesus, Eudeus, Sineus, Samareus, we have nothing in the sacred books but their names, for the Hebrews overthrew their cities; and their calamities came upon them on the occasion following.
Flavius Josephus, The Wars of the Jews (ed. William Whiston, A.M.), Book I, section 86 (search)
Now it happened that there was a battle between him and Ptolemy, who was called Lathyrus, who had taken the city Asochis. He indeed slew a great many of his enemies, but the victory rather inclined to Ptolemy. But when this Ptolemy was pursued by his mother Cleopatra, and retired into Egypt, Alexander besieged Gadara, and took it; as also he did Amathus, which was the strongest of all the fortresses that were about Jordan, and therein were the most precious of all the possessions of Theodorus, the son of Zeno. Whereupon Theodopus marched against him, and took what belonged to himself as well as the king's baggage, and slew ten thousand of the Jews. However, Alexander recovered this blow, and turned his force towards the maritime parts, and took Raphia and Gaza, with Anthedon also, which was afterwards called Agrippias by king Herod.
Flavius Josephus, The Wars of the Jews (ed. William Whiston, A.M.), Book I, section 167 (search)
to him, and prayed him to forgive what he had offended him in, and gave up to him the remaining fortresses, Hyrcanium and Macherus, as he put Alexandrium into his hands afterwards; all which Gabinius demolished, at the persuasion of Alexander's mother, that they might not be receptacles of men in a second war. She was now there in order to mollify Gabinius, out of her concern for her relations that were captives at Rome, which were her husband and her other children. After this Gabinius brought Hyrcanus to Jerusalem, and committed the care of the temple to him; but ordained the other political government to be by an aristocracy. He also parted the whole nation into five conventions, assigning one portion to Jerusalem, another to Gadara, that another should belong to Amathus, a fourth to Jericho, and to the fifth division was allotted Sepphoris, a city of Galilee. So the people were glad to be thus freed from monarchical government, and were governed for the future by all aristocracy.
Pausanias, Description of Greece, Boeotia, chapter 41 (search)
e Achaeans of Patrae assert indeed that Hephaestus made the chest brought by Eurypylus from Troy, but they do not actually exhibit it to view. In Cyprus is a city Amathus, in which is an old sanctuary of Adonis and Aphrodite. Here they say is dedicated a necklace given originally to Harmonia, but called the necklace of Eriphyle, beted in my history of Arcadia）,See Paus. 8.24.10. but it was carried off by the tyrants of Phocis. However, I do not think that it is in the sanctuary of Adonis at Amathus. For the necklace at Amathus is composed of green stones held together by gold, but the necklace given to Eriphyle was made entirely of gold, according to Homer, Amathus is composed of green stones held together by gold, but the necklace given to Eriphyle was made entirely of gold, according to Homer, who says in the Odyssey:—Who received precious gold, the price of her own husband.Hom. Od. 11.327Not that Homer was unaware of necklaces made of various materials. For example, in the speech of Eumaeus to Odysseus before Telemachus reaches the court from Pylus, he says:—There came a cunning man to the home of my father,With a neckl<
C. Valerius Catullus, Carmina (ed. Sir Richard Francis Burton), ON "THE ANNALS "—A SO-CALLED POEM OF VOLUSIUS (search)
ON "THE ANNALS "—A SO-CALLED POEM OF VOLUSIUS Volusius' Annals, paper scum-bewrayed! Fulfil that promise erst my damsel made; Who vowed to Holy Venus and her son, Cupid, should I return to her anon And cease to brandish iamb-lines accurst, The writ selected erst of bards the worst She to the limping Godhead would devote With slowly-burning wood of illest note. This was the vilest which my girl could find With vow facetious to the Gods assigned. Now, 0 Creation of the azure sea, Holy Idalium, Urian havenry Haunting, Ancona, Cnidos' reedy site, Amathus, Golgos, and the tavern hight Durrachium-thine Adrian abode— The vow accepting, recognize the vowed As not unworthy and unhandsome naught. But do ye meanwhile to the fire be brought, That teem with boorish jest of sorry blade, Volusius' Annals, paper scum-bewrayed.
C. Valerius Catullus, Carmina (ed. Leonard C. Smithers), Poem 36 (search)
Volusius' Annals, defiled sheets, fulfil a vow for my girl: for she vowed to sacred Venus and to Cupid that if I were reunited to her, and I desisted hurling savage iambics, she would give the choicest writings of the worst poet to the slow-footed god to be burned with ill-omened wood. And the wretched girl saw herself vow this to the gods in jest. Now, O Creation of the pale blue sea, you who dwell in sacred Idalium and in storm-beaten Urium, and foster Ancona and reedy Amathus, Cnidos and Golgos and Dyrrhachium, the tavern of the Adriatic, accept and acknowledge this vow if it lacks neither grace nor charm. But meantime, off with you to the flames, crammed with boorish speech and vapid, Annals of Volusius, defiled sheets.
P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 10, line 220 (search)
If you should ask Amathus, which is rich in metals, how can she rejoice and take a pride in deeds of her Propoetides; she would disclaim it and repudiate them all, as well as those of transformed men, whose foreheads were deformed by two rough horns, from which their name Cerastae. By their gates an altar unto Jove stood. If by chance a stranger, not informed of their dark crimes, had seen the horrid altar smeared with blood, he would suppose that suckling calves and sheep of Amathus, were Amathus, were sacrificed thereon— it was in fact the blood of slaughtered guests! Kind-hearted Venus, outraged by such deeds of sacrifice, was ready to desert her cities and her snake-infested plains; “But how,” said she, “have their delightful lands together with my well built cities sinned? What crime have they done?—Those inhabitants should pay the penalty of their own crimes by exile or by death; or it may be a middle course, between exile and death; and what can that be, but the punishment of a chang
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