is occasion had been elected general for Salamis, and they swore never to forget the treachery of the Salaminians.
There are still the remains of a market-place, a temple of Ajax and his statue in ebony. Even at the present day the Athenians pay honors to Ajax himself and to Eurysaces, for there is an altar of Eurysaces also at Athens. In Salamis is shown a stone not far from the harbor, on which they say that Telamon sat when he gazed at the ship in which his children were sailing away to Aulis to take part in the joint expedition of the Greeks.
Those who dwell about Salamis say that it was when Ajax died that the flower first appeared in their country. It is white and tinged with red, both flower and leaves being smaller than those of the lily; there are letters on it like to those on the iris. About the judgment concerning the armour I heard a story of the Aeolians who afterwards settled at Ilium, to the effect that when Odysseus suffered shipwreck the armour was cast ashore ne
garrison should be put to death. Now the Thebans like the Athenians refused, saying that they would give no help. When Agesilaus had assembled his Lacedaemonian forces and those of the allies, and at the same time the fleet was ready, he went to Aulis to sacrifice to Artemis, because Agamemnon too had propitiated the goddess here before leading the expedition to Troy.
Agesilaus, then, claimed to be king of a more prosperous city than was Agamemnon, and to be like him overlord of all Greece, annst the Thebans, and set forth what they had suffered at their hands. The Lacedaemonians determined to make war against Thebes, chief among their grievances being the outrageous way the Thebans behaved towards Agesilaus when he was sacrificing at Aulis.
The Athenians receiving early intimation of the Lacedaemonians' intentions, sent to Sparta begging them to submit their grievances to a court of arbitration instead of appealing to arms, but the Lacedaemonians dismissed the envoys in anger. The
lled Teuthis, which in old days was a town. In the Trojan war the inhabitants supplied a general of their own. His name according to some was Teuthis, according to others Ornytus. When the Greeks failed to secure favorable winds to take them from Aulis, but were shut in for a long time by a violent gale, Teuthis quarrelled with Agamemnon and was about to lead the Arcadians under his command back home again.
Whereupon, they say, Athena in the guise of Melas, the son of Ops, tried to turn Teuthis aside from his journey home. But Teuthis, his wrath swelling within him, struck with his spear the thigh of the goddess, and actually did lead his army back from Aulis. On his return to his native land the goddess appeared to him in a vision with a wound in her thigh. After this a wasting disease fell on Teuthis, and its people, alone of the Arcadians, suffered from famine.
Later, oracles were delivered to them from Dodona, telling them what to do to appease the goddess, and in particular they
e Euripus separates Euboea from Boeotia. On the right is the sanctuary of Mycalessian Demeter, and a little farther on is Aulis, said to have been named after the daughter of Ogygus. Here there is a temple of Artemis with two images of white marble;hat still survives of the
plane-tree mentioned by Homer in the Iliad.Hom. 2.307 The story is that the Greeks were kept at Aulis by contrary winds, and when suddenly a favouring breeze sprang up, each sacrificed to Artemis the victim he had to hand, female and male alike. From that time the rule has held good at Aulis that oil victims are permissible. There is also shown the spring, by which the plane-tree grew, and on a hill near by the bronze threshold of Agamemnon's tent.
In front of the sanit of which, though not wholly edible like the dates of Palestine, yet are riper than those of Ionia. There are but few inhabitants of Aulis, and these are potters. This land, and that about Mycalessus and Harma, is tilled by the people of Tanagra.