which is said to be an offering of the Hyblaeans. There were two cities in Sicily called Hybla, one surnamed Gereatis and the other Greater, it being in fact the greater of the two. They still retain their old names, and are in the district of Catana. Greater Hybla is entirely uninhabited, but Gereatis is a village of Catana, with a sanctuary of the goddess Hyblaea which is held in honor by the Sicilians. The people of Gereatis, I think, brought the image to Olympia. For Philistus, the sonCatana, with a sanctuary of the goddess Hyblaea which is held in honor by the Sicilians. The people of Gereatis, I think, brought the image to Olympia. For Philistus, the son of Archomenides, says that they were interpreters of portents and dreams, and more given to devotions than any other foreigners in Sicily.
Near the offering of the Hyblaeans has been made a pedestal of bronze with a Zeus upon it, which I conjecture to be about eighteen feet high. The donors and sculptors are set forth in elegiac verse:—The Cleitorians dedicated this image to the god, a titheFrom many cities that they had reduced by force.The sculptors were Aristo and Telestas,Own brothers and
f a protracted siege. As it was, when the Achaeans were but beginning to yield, Diaeus fled straight for Megalopolis, his conduct towards the Achaeans showing a marked contrast to that of Callistratus, the son of Empedus, towards the Athenians.
This man commanded some cavalry in Sicily, and when the Athenians and their partners in the expedition were being massacred at the river Asinarus, he courageously cut a way through the enemy at the head of his horsemen. He brought most of them safe to Catana, and then returned by the same way back to Syracuse. Finding the enemy still plundering the Athenian camp, he cut down some five of them, and then both he and his horse received mortal wounds and died.
So he won glory for the Athenians and for himself, by saving the men under his command and seeking his own death. But Diaeus having ruined the Achaeans came to tell the tidings of disaster to the people of Megalopolis, killed his wife with his own hand, just to save her from being taken prison
table group under the boat of Charon, consisting of a man who had been undutiful to his father and is now being throttled by him. For the men of old held their parents in the greatest respect, as we may infer, among other instances, from those in Catana called the Pious, who, when the fire flowed down on Catana from Aetna, held of no account gold or silver, but when they fled took up, one his mother and another his father. As they struggled on, the fire rushed up and caught them in the flames. NCatana from Aetna, held of no account gold or silver, but when they fled took up, one his mother and another his father. As they struggled on, the fire rushed up and caught them in the flames. Not even so would they put down their parents, and it is said that the stream of lava divided itself in two, and the fire passed on, doing no hurt to either young men or their parents. These Catanians even at the present day receive honors from their fellow countrymen.
Near to the man in Polygnotus' picture who maltreated his father and for this drinks his cup of woe in Hades, is a man who paid the penalty for sacrilege. The woman who is punishing him is skilled in poisonous and other drugs.