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Pausanias, Description of Greece 84 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 70 0 Browse Search
Thucydides, The Peloponnesian War 48 0 Browse Search
Diodorus Siculus, Library 42 0 Browse Search
Demosthenes, Speeches 11-20 10 0 Browse Search
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Isocrates, Speeches (ed. George Norlin) 6 0 Browse Search
Plato, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis 6 0 Browse Search
Plato, Alcibiades 1, Alcibiades 2, Hipparchus, Lovers, Theages, Charmides, Laches, Lysis 4 0 Browse Search
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Browsing named entities in Diodorus Siculus, Library. You can also browse the collection for Plataea or search for Plataea in all documents.

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Diodorus Siculus, Library, Book XI, Contents of the Eleventh Book of Diodorus (search)
. —How the Carthaginians with great armaments made war upon Sicily (chaps. 20-21). —How Gelon, after outgeneralling the barbarians, slew some of them and took others captive (chaps. 22-23). —How Gelon, when the Carthaginians sued for peace, exacted money of them and then concluded the peace (chaps. 24-26). —Judgement passed on the Greeks who distinguished themselves in the war (chap. 27). —The battle of the Greeks against Mardonius and the Persians about Plataea and the victory of the Greeks (chaps. 27-39). —The war which the Romans waged against the Aequi and the inhabitants of Tusculum (chap. 40). —On the construction of the Peiraeus by Themistocles (chaps. 41-50). —On the aid which king Hiero dispatched to the Cymaeans (chap. 51). —On the war which arose between the Tarantini and the Iapyges (chap. 52). —How Thrasydaeus, the son of Theron and tyrant of the Acragantini, was defeated by the Syracus
Diodorus Siculus, Library, Book XI, Chapter 14 (search)
naea ("of the fore-shrine") lay just outside the shrine of Apollo (Paus. 10.8.6). a trophy on which they inscribed the following elegiac lines: To serve as a memorial to war, The warder-off of men, and as a witness To victory the Delphians set me up, Rendering thanks to Zeus and Phoebus who Thrust back the city-sacking ranks of Medes And threw their guard about the bronze-crowned shrine. Meanwhile Xerxes, as he passed through Boeotia, laid waste the territory of the Thespiaeans and burned Plataea which was without habitants; for the residents of these two cities had fled in a body into the Peloponnesus. After this he entered Attica and ravaged the countryside, and then he razed Athens to the ground and sent up in flames the temples of the gods. And while the king was concerned with these affairs, his fleet sailed from Euboea to Attica, having sacked on the way both Euboea and the coast of Attica.
Diodorus Siculus, Library, Book XI, Chapter 23 (search)
Because of this achievement many historians compare this battle with the one which the Greeks fought at Plataea and the stratagem of Gelon with the ingenious schemes of Themistocles, and the first place they assign, since such exceptional merit was shown by both men, some to the one and some to the other. And the reason is that, when the people of Greece on the one hand and those of Sicily on the other were struck with dismay before the conflict at the multitude of the barbarian armies, it was the prior victory of the Sicilian Greeks which gave courage to the people of Greece when they learned of Gelon's victory; and as for the men in both affairs who held the supreme command, we know that in the case of the Persians the king escaped with his life and many myriads together with him, whereas in the case of the Carthaginians not only did the general perish but also everyone who participated in the war was slain, and, as the saying is, n
Diodorus Siculus, Library, Book XI, Chapter 29 (search)
When Mardonius and his army had returned to Thebes, the Greeks gathered in congress decreed to make common cause with the Athenians and advancing to Plataea in a body, to fight to a finish for liberty, and also to make a vow to the gods that, if they were victorious, the Greeks would unite in celebrating the Festival of Liberty on that dayThis Day of Freedom was commemorated every four years at Plataea, probably on the 27th of August. On the date see Munro in the Camb. Anc. Hist. 4, pp. 339 f. and would hold the games of the Festival in Plataea. And when the Greek forces were assembled at the Isthmus, all of them agreed tPlataea. And when the Greek forces were assembled at the Isthmus, all of them agreed that they should swear an oath about the war, one that would make staunch the concord among them and would compel them nobly to endure the perils of the battle. The oath ran as follows: "I will not hold life dearer than liberty, nor will I desert the leaders, whether they be living or dead, but I will bury all th
Diodorus Siculus, Library, Book XI, Chapter 33 (search)
he bronze pillar, eighteen feet high, which supported it and was composed of three intertwined serpents, was removed by the emperor Constantine and is still to be seen in the Atmeidan (formerly Hippodrome) in Instanbul. It carries the names of thirty-one Greek states which took part in the Persian Wars, and the opening words of the inscription as well as the statement of Thuc. 1.132 show that it was a memorial for the entire war, and not for the battle of Plataea alone, as the context of Diodorus would suggest and as the geographer Pausanias (Paus. 5.23.1; Paus. 10.13.9) specifically states. and set it up in Delphi as a thank-offering to the God, inscribing on it the following couplet: This is the gift the saviours of far-flung Hellas upraised here, Having delivered their states from loathsome slavery's bonds. This inscription is found in Diodorus, and is dubiously attributed to Simonides (frag. 102 Diehl; 16
Diodorus Siculus, Library, Book XI, Chapter 34 (search)
Also in Ionia the Greeks fought a great battle with the Persians on the same day as that which took place in Plataea, and since we propose to describe it, we shall take up the account of it from the beginning. Leotychides the Lacedaemonian and XanthippusThe father of Pericles. the Athenian, the commanders of the naval force, after the battle of Salamis collected the fleet in Aegina, and after spending some days there they sailed to Delos with two hundred and fifty triremes. And while they lay at anchor there, ambassadors came to them from Samos asking them to liberate the Greeks of Asia. Leotychides took counsel with the commanders, and after they had heard all the Samians had to say, they decided to undertake to liberate the cities and speedily sailed forth from Delos. When the Persian admirals, who were then at Samos, learned that the Greeks were sailing against them, they withdrew from Samos with all their ships, and putting into
Diodorus Siculus, Library, Book XI, Chapter 35 (search)
n the following day, while they were making preparation for battle, the rumour came to them of the victory which the Greeks had won over the Persians at Plataea. At this news Leotychides, after calling an assembly, exhorted his troops to the battle, and among the other considerations which he presented to them he announced in histrionic manner the victory of Plataea, in the belief that he would make more confident those who were about to fight. And marvellous indeed was the outcome. For it has become known that it was on the same day that the two battles took place, the one which was fought at Mycale and the other which occurred at Plataea. It would seem, therefore, that Leotychides had not yet learned of the victory, but that he was deliberately inventing the military success and did so as a stratagem; for the great distance separating the places proved that the transmission of the message was impossible. But the leaders of the Persia
Diodorus Siculus, Library, Book XI, Chapter 36 (search)
fter the issue had already been decided, as well as many other peoples of Asia, since an overwhelming desire for their liberty entered the hearts of the inhabitants of the cities of Asia. Therefore practically all of them gave no thought either to hostagesHeld by the Persians as sureties of the faithfulness of the Greek contingents to their oaths of loyalty to the Persians. or to oaths, but they joined with the other Greeks in slaying the barbarians in their flight. This was the manner in which the Persians suffered defeat, and there were slain of them more than forty thousand, while of the survivors some found refuge in the camp and others withdrew to Sardis. And when Xerxes learned of both the defeat in Plataea and the rout of his own troops in Mycale, he left a portion of his armament in Sardis to carry on the war against the Greeks, while he himself, in bewilderment, set out with the rest of his army on the way to Ecbatana.
Diodorus Siculus, Library, Book XI, Chapter 39 (search)
In Greece the Athenians after the victory at Plataea brought their children and wives back to Athens from Troezen and Salamis, and at once set to work fortifying the city and were giving their attention to every other means which made for its safety. But the Lacedaemonians, observing that the Athenians had gained for themselves great glory by the actions in which their navy had been engaged, looked with suspicion upon their growing power and decided to prevent the Athenians from rebuilding their walls. They at once, therefore, dispatched ambassadors to Athens who would ostensibly advise them not at present to fortify the city, as not being of advantage to the general interests of the Greeks; for, they pointed out, if Xerxes should return with larger armaments than before he would have walled cities ready to hand outside the Peloponnesus which he would use as bases and thus easily subjugate the Greeks. And when no attention
Diodorus Siculus, Library, Book XI, Chapter 44 (search)
The Lacedaemonians, having appointed Pausanias, who had held the command at Plataea, admiral of their fleet, instructed him to liberate the Greek cities which were still held by barbarian garrisons. And taking fifty triremes from the Peloponnesus and summoning from the Athenians thirty commanded by Aristeides, he first of all sailed to Cyprus and liberated those cities which still had Persian garrisons; and after this he sailed to the Hellespont and took Byzantium, which was held by the Persians, and of the other barbarians some he slew and others he expelled, and thus liberated the city, but many important Persians whom he captured in the city he turned over to Gongylus of Eretria to guard. Ostensibly Gongylus was to keep these men for punishment, but actually he was to get them off safe to Xerxes; for Pausanias had secretly made a pact of friendship with the king and was about to marry the daughter of Xerxes, his purpose being to betray
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