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Herodotus, The Histories (ed. A. D. Godley) 274 0 Browse Search
Diodorus Siculus, Library 26 0 Browse Search
Xenophon, Cyropaedia (ed. Walter Miller) 22 0 Browse Search
Polybius, Histories 18 0 Browse Search
Xenophon, Anabasis (ed. Carleton L. Brownson) 12 0 Browse Search
Pausanias, Description of Greece 6 0 Browse Search
Xenophon, Minor Works (ed. E. C. Marchant, G. W. Bowersock, tr. Constitution of the Athenians.) 4 0 Browse Search
Aristophanes, Wasps (ed. Eugene O'Neill, Jr.) 4 0 Browse Search
Aeschylus, Persians (ed. Herbert Weir Smyth, Ph. D.) 4 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 2 0 Browse Search
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Browsing named entities in Xenophon, Anabasis (ed. Carleton L. Brownson). You can also browse the collection for Sardis (Turkey) or search for Sardis (Turkey) in all documents.

Your search returned 6 results in 3 document sections:

Xenophon, Anabasis (ed. Carleton L. Brownson), Book 1, chapter 2 (search)
he had restored them to their homes. And they gladly obeyed—for they trusted him—and presented themselves, under arms, at Sardis. Xenias, then, arrived at Sardis with the troops from the cities, who were hoplites to the number of four thousand; ProxeSardis with the troops from the cities, who were hoplites to the number of four thousand; Proxenus was there with hoplites to the number of fifteen hundred, and five hundred light-armed troops; Sophaenetus the Stymphalian with a thousand hoplites; Socrates the Achaean with about five hundred hoplites; and Pasion the Megarian arrived with threest-named, and Socrates also, belonged to the force that had been engaged in besieging Miletus. All these came to Cyrus at Sardis. Meanwhile Tissaphernes had taken note of these proceedings and come to the conclusion that Cyrus' preparations were too ing heard from Tissaphernes about Cyrus' array, he set about making counter-preparations.Cyrus was now setting forth from Sardis with the troops I have mentioned; and he marched through Lydia three stages,staqmo/s = lit. a stopping-place, hence a day
Xenophon, Anabasis (ed. Carleton L. Brownson), Book 1, chapter 6 (search)
d when he came out, he reported to his friends how Orontas' trial was conducted—for it was no secret. He said that Cyrus began the conference in this way: “My friends, I have invited you here in order that I may consult with you and then take such action in the case of Orontas here as is right in the sight of gods and men. This man was given me at first by my father, to be my subject; then, at the bidding, as he himself said, of my brother, this man levied war upon me, holding the citadel of Sardis, and I, by the war I waged against him, made him count it best to cease from warring upon me, and I received and gave the hand-clasp of friendship. Since that,” he said, “Orontas, have I done you any wrong?” “No,” Orontas answered. Cyrus went on questioning him: “Did you not afterwards, although, as you yourself admit, you had suffered no wrong at my hands, desert me for the Mysians, and do all the harm you could to my territory?” “Yes,” said Orontas. “Did you not,” Cyrus
Xenophon, Anabasis (ed. Carleton L. Brownson), Book 3, chapter 1 (search)
to Socrates; and upon hearing about it Socrates found fault with him because he did not first put the question whether it were better for him to go or stay, but decided for himself that he was to go and then asked the god as to the best way of going. “However,” he added, “since you did put the question in that way, you must do all that the god directed.” Xenophon, accordingly, after offering the sacrifices to the gods that Apollo's oracle prescribed, set sail, overtook Proxenus and Cyrus at Sardis as they were on the point of beginning the upward march, and was introduced to Cyrus. And not only did Proxenus urge him to stay with them, but Cyrus also joined in this request, adding that as soon as the campaign came to an end, he would send Xenophon home at once; and the report was that the campaign was against the Pisidians. It was in this way, then, that Xenophon came to go on the expedition, quite deceived about its purpose—not, however, by Proxenus, for he did not know that the at