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that I thought my life not worth living on these terms. In all this, Socrates, there is nothing that you can call untrue. Even now I am still conscious that if I consented to lend him my ear, I could not resist him, but would have the same feeling again. For he compels me to admit that, sorely deficient as I am, I neglect myself while I attend to the affairs of Athens. So I withhold my ears perforce as from the Sirens, and make off as fast as I can, for fear I should go on sitting beside him till old age was upon me.
while his reproachers are not in their turn withheld or upbraided by their elders as speaking amiss; and from this it might rather be inferred that his behavior is held to be a great disgrace in Athens. Yet the truth of it, I think, is this: the affair is no simple thing; you remember we said that by itself it was neither noble nor base, but that it was noble if nobly conducted, and base if basely. To do the thing basely is to gratify a wicked man in a wicked manner: ‘nobly’ means having to do with a good man in a noble manner. By ‘wicked’ we mean that popular lover, who craves the body rather than th