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Pausanias, Description of Greece 334 0 Browse Search
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Thucydides, The Peloponnesian War 34 0 Browse Search
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Aeschines, Speeches 24 0 Browse Search
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Browsing named entities in Aeschines, Speeches. You can also browse the collection for Delphi (Greece) or search for Delphi (Greece) in all documents.

Your search returned 15 results in 15 document sections:

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Aeschines, On the Embassy, section 114 (search)
Then after speaking briefly on the subject of the oaths for which we had come, I reviewed the other matters that you had entrusted to us. For the eminent Demosthenes, for all his exceeding eloquence, had not mentioned a single essential point. And in particular I spoke about the expedition to Thermopylae, and about the holy places, and Delphi, and the Amphictyons. I called on Philip to settle matters there, preferably not with arms, but with vote and verdict; but if that should be impossible (it was already evident that it was, for the army was collected and on the spot), I said that he who was on the point of deciding the fate of the holy places of our nation ought to give careful thought to the question of piety, and to give attention to those who undertook to give instruction as to our traditi
Aeschines, On the Embassy, section 117 (search)
Now I showed that the motive of this expedition was righteous and just; but I said that the Amphictyonic Council ought to be convened at the temple, receiving protection and freedom to vote,The Council had been unable to meet while the Phocians were holding the shrine. Aeschines would have Philip' s army occupy Delphi, and so restore the Amphictyons to their rights. and that those individuals who were originally responsible for the seizure of the shrine ought to be punished—not their cities, but the individuals who had plotted and carried out the deed; and that those cities which surrendered the wrongdoers for trial ought to be held guiltless. “But if you take the field and with your forces confirm the wrongdoing of the Thebans,If Philip should help the Thebans to subdue the Phocians, the confirmation of Theban control over the Boeotian cities would naturally follow, as it did in the event. you will receive no gratitude from those whom you help, for you could not possibly do them so
Aeschines, On the Embassy, section 139 (search)
he combination of cowardice and envy in you, Demosthenes, the Athenians brought in their property from the fields, when I was already absent on the third embassy,See on Aeschin. 2.94. This was, strictly speaking, the fourth embassy; but as it was appointed to do what had been entrusted to the third, and was made up of the same men, Aeschines speaks of it as the third. and appearing before the assembly of the AmphictyonsThe ambassadors to Philip, while not formally accredited to negotiate with the Amphictyonic Council, which Philip had called together to act on the punishment of the Phocians, were present at Delphi during their meeting, and Aeschines addressed the Council. see Aeschin. 2.142.—that embassy on which you dare to say that I set out without having been elected, although, enemy as you are to me, you have never to this day been willing to prosecute me as having wrongly served on it; and we may safely assume that this is not because you begrudge me bodily pains and penaltie
Aeschines, Against Ctesiphon, section 106 (search)
I come now to the third period, or rather to that bitterest period of all, in which Demosthenes brought ruin upon our state and upon all Hellas by his impiety toward the shrine at Delphi, and by moving the alliance with Thebes—an unjust alliance and utterly unequal. But I will begin with his sins against the the god
Aeschines, Against Ctesiphon, section 107 (search)
There is, fellow citizens, a plain, called the plain of Cirrha, and a harbor, now known as “dedicate and accursed.” This district was once inhabited by the Cirrhaeans and the Cragalidae, most lawless tribes, who repeatedly committed sacrilege against the shrine at Delphi and the votive offerings there, and who transgressed against the Amphictyons also. This conduct exasperated all the Amphictyons, and your ancestors most of all, it is said, and they sought at the shrine of the god an oracle to tell them with what penalty they should visit these
Aeschines, Against Ctesiphon, section 108 (search)
The Pythia replied that they must fight against the Cirrhaeans and the Cragalidae day and night, bitterly ravage their country, enslave the inhabitants, and dedicate the land to the Pythian Apollo and Artemis and Leto and Athena Pronaea,The MSS. read *pronoi/a|, “Goddess of Forethought.” But undoubtedly the form in the ancient oracle was *pronai/a|, a name peculiar to the Athena of Delphi, and arising from the fact that there she was the Athena of the “Foretemple” (pro-nao/s), for her temple lay in front of that of Apollo. that for the future it lie entirely uncultivated; that they must not till this land themselves nor permit another.Now when they had received this oracle, the Amphictyons voted, on motion of Solon of Athens, a man able as a law-giver and versed in poetry and philosophy, to march against the accursed men according to the oracle
Aeschines, Against Ctesiphon, section 113 (search)
This curse, these oaths, and this oracle stand recorded to this day; yet the Locrians of Amphissa, or rather their leaders, most lawless of men, did till the plain, and they rebuilt the walls of the harbor that was dedicate and accursed, and settled there and collected port-dues from those who sailed into the harbor and of the deputiesSee on Aeschin. 3.115. who came to Delphi they corrupted some with money, one of whom was Demosthenes.
Aeschines, Against Ctesiphon, section 115 (search)
Now behold how providence and fortune triumphed over the impiety of the Amphissians. It was in the archonship of Theophrastus;340/39 b.c. Diognetus of Anaphlystus was our hieromnemon; as pylagoriThe hieromnemon, selected annually by lot, was the official representative of the state in the Amphictyonic Council; the three pylagori were selected by vote as his advisors. The pylagori had the privilege of taking part in the debates of the Amphictyonic Council, but the vote of the state was cast by the hieromnemon. you elected Meidias of Anagyrus, whom you all remember—I wish for many reasons he were still livingSee on Aeschin. 3.53.—and Thrasycles of Oeum; I was the third. But it happened that we were no sooner come to Delphi than Diognetus, the hieromnemon, fell sick with fever; the same misfortune had befallen Meidias alre
Aeschines, Against Ctesiphon, section 116 (search)
ur city, that the Amphissians, who were at that time dominated by the Thebans and were their abject servants, were in the act of bringing in a resolution against our city, to the effect that the people of Athens be fined fifty talents, because we had affixed gilded shields to the new temple and dedicated them before the temple had been consecrated, and had written the appropriate inscription, “The Athenians, from the Medes and Thebans when they fought against Hellas.”The temple of Apollo at Delphi had been seriously injured by fire in 373 b.c. Repairs had been going on under an inter state commission. The work had been interrupted by the Phocian war, but was at this time nearing completion. The shields that the Athenians had caused to be re-hung were a part of the Athenian booty from the battle of Plataea. For almost a century and a half they had been an eyesore to the Thebans.The hieromnemon sent for me and asked me to go into the council and speak to the Amphictyons in behalf of
Aeschines, Against Ctesiphon, section 122 (search)
These words I spoke, and many more. And when now I had finished and gone out from the council, there was great outcry and excitement among the Amphictyons, and nothing more was said about the shields that we had dedicated, but from now on the subject was the punishment of the Amphissians. As it was already late in the day, the herald came forward and made proclamation that all the men of Delphi who were of full age, slaves and free men alike, should come at daybreak on the morrow with shovels and mattocks to the place that is there called the Thyteion. And again the same herald proclaimed that all the hieromnemons and the pylagori should come to the same place to the aid of the god and the sacred land; “And whatever city shall fail to appear, shall he debarred from the shrine and shall be impure and under the curs
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