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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 56 0 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1 17 3 Browse Search
Archibald H. Grimke, William Lloyd Garrison the Abolitionist 14 0 Browse Search
Thomas Wentworth Higginson, John Greenleaf Whittier 4 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 2 0 Browse Search
The writings of John Greenleaf Whittier, Volume 7. (ed. John Greenleaf Whittier) 2 0 Browse Search
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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1. You can also browse the collection for Amos A. Phelps or search for Amos A. Phelps in all documents.

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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 8: the Liberator—1831. (search)
North as well as South, of the free people of color, to mean by the term freemen yellow-skins or knotty heads—these I do not recognize as such, nor are they looked upon by men of high honor and noble feeling as in any degree elevated above a level with slaves. If Boston did not suppress the Liberator, the Southerners would. The third letter was from a friendly clergyman, Rev. La Roy Sunderland, of the Methodist denomination, then settled at Andover, Mass. (Lib. 3:[94], and p. VIII. of Phelps's Lectures on slavery and its remedy, 1834). In 1836 he founded in New York Zion's Watchman. a staunch anti-slavery paper (Lib. 6.11, and Johnson's Garrison, pp. 187, 239), and published The testimony of God against slavery, Mr. Garrison thanked him privately for his warning, in a letter dated Sept., 8, 1831. first printed in Lib. Sept. 18, 1857. who reported to Mr. Garrison a conversation in a stagecoach on the way to Boston, of which the subject was the recent insurrection of the blacks in
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 9: organization: New-England Anti-slavery Society.—Thoughts on colonization.—1832. (search)
ation. His Liberator editorials and this tremendous pamphlet at once struck the thinking minds of the country with wonderment and awe. Old politicians of both parties bit their lips, if they did not gnash their teeth, and, in the absence of any other defence, invoked the mob. It was in vain. The fire was kindled. When such men as the Tappans, Alvan Stewart, Gerrit Smith, General Fessenden, Theodore D. Weld, N. P. Rogers, President Storrs, Beriah Green, William Goodell, Joshua Leavitt, Amos A. Phelps, dropped the Colonization Society, Not all those mentioned by Mr. Wright waited for the publication of the Thoughts to discontinue their support of the Society. See, for Arthur Tappan, ante, p. 261, and particularly Lib. 3.55, where Mr. Tappan, after stating that the first thing which shook his confidence in the Society was the fact that ardent spirits were allowed to be sold at the colony (compare Niles' Register, 47.73), goes on to acknowledge the influence of the arguments of that
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 12: American Anti-slavery Society.—1833. (search)
ntion will not be less than eight. It was in fact six, viz.: Mr. Garrison, Joshua Coffin, Amos A. Phelps, James G. Barbadoes, Nathaniel Southard, and Arnold Buffum. Whether we shall get any from th also made to Joshua Coffin, Orson S. Murray, Ray Potter, Simeon S. Jocelyn, Robert B. Hall, Amos A. Phelps, John Rankin, A wealthy and liberal New York merchant, subsequently Treasurer of the Amerf immediate emancipation, obtained in 1833 to be prefixed to the forthcoming edition of the Rev. Amos A. Phelps's Lib. 4.15. Lectures on slavery and its remedy. Published by the New England Anti-Slavery Society, Boston, 1834. Mr. Phelps was the pastor of the Pine-Street (Trinitarian) Church in that city. The delivery of those lectures was itself an important event, and their publication a pf the antislavery revival at the West, his last act being an attempt to sign the declaration for Phelps's Lectures. Lamented, also, was the venerable John Kenrick, of Newton, Mass., the newly electe
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 13: Marriage.—shall the Liberator die?—George Thompson.—1834. (search)
d Colonization Society; and that other meetings for the same object would be held successively during the same week. Of course, this created much animation in our ranks. Brother Phelps was just on the eve of embarking for Portland, but Rev. A. A. Phelps. concluded to tarry and encounter the shock of these potent antagonists. However, the evening papers of Saturday contained a notice, that the contemplated meetings would be postponed until further notice, which you may read, postponed indenguine, magnificent, Rev. S. H. Cox. grand. Bourne thunders and lightens. Phelps is one great, Rev. G. Bourne. clear, infallible argument—demonstration itself. Jocelyn is full of heavenly-mindedness, and feels and speaks and acts Rev. A. A. Phelps. with a zeal according to knowledge. Follen is chaste, Rev. S. S. Jocelyn. profound, and elaborately polished. Goodell is perceptive, analytical, expert and solid. Child (David L.) is generously Rev. C. Follen. indignant, courageou
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 14: the Boston mob (first stage).—1835. (search)
ed, by the appearance Lib. 5.16. of the Garrisonites asking to be enrolled as members under the original call. However, they promptly voted that organization should proceed under the second call; rebuked Mr. Thompson for his impertinence in obtruding himself upon the meeting; refused to allow any opponent of the proposed organization to be heard; The Rev. J. S. C. Abbott had the fairness to propose that this courtesy should be granted. and dodged the question formally presented by Amos A. Phelps, Cyrus P. Grosvenor, George Thompson, Joshua V. Himes, Ellis Gray Loring, and Mr. Garrison, whether the organization differed in principle from the existing anti-slavery organizations, or was merely additional and cooperative. They ended by adopting a cut-and-dried constitution, after a debate in which motions to substitute sin for wrong in describing slavery, and universally and immediately for with the least possible delay in urging that slavery be abandoned, were rejected by large m