s one is more full of beatitude than the other, as it is the speculative, which without any admixture is the use of our noblest part. . . . . And this part in this life cannot have its use perfectly, which is to see God, except inasmuch as the intellect considers him and beholds him through his effects.
And that we should seek this beatitude as the highest, and not the other, the Gospel of Mark teaches us if we will look well.
Mark says that Mary Magdalene, Mary the mother of James, and Mary Salome went to find the Saviour at the tomb and found him not, but found a youth clad in white who said to them, Ye seek the Saviour, and I say unto you that he is not here; and yet fear ye not, but go and say unto his disciples and Peter that he will go before them into Galilee, and there ye shall see him even as he told you.
By these three women may be understood the three sects of the active life, that is, the Epicureans, the Stoics, and the Peripatetics, who go to the tomb, that is, to the