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| Document | Max. Freq | Min. Freq | ||
|---|---|---|---|---|
| Harper's Encyclopedia of United States History (ed. Benson Lossing) | 10 | 0 | Browse | Search |
| Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) | 4 | 0 | Browse | Search |
| Lydia Maria Child, Isaac T. Hopper: a true life | 2 | 0 | Browse | Search |
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Your search returned 16 results in 28 document sections:
Dyer, Mary,
Quaker martyr; was the wife of a leading citizen of Rhode Island.
Having embraced the doctrines and discipline of the Friends, or Quakers, she became an enthusiast, and went to Boston, whence some of her sect had been banished, to give her testimony to the truth.
In that colony the death penalty menaced those who should return after banishment.
Mary was sent away and returned, and was released while going to the gallows with Marmaduke Stevenson with a rope around her neck.
She unwillingly returned to her family in Rhode Island; but she went back to Boston again for the purpose of offering up her life to the cause she advocated, and she was hanged in 1660.
Mary had once been whipped on her bare back through the streets of Boston, tied behind a cart.
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 1 : travellers and explorers, 1583 -1763 (search)
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Index. (search)
Dyer, Mary,
Quaker martyr; was the wife of a leading citizen of Rhode Island.
Having embraced the doctrines and discipline of the Friends, or Quakers, she became an enthusiast, and went to Boston, whence some of her sect had been banished, to give her testimony to the truth.
In that colony the death penalty menaced those who should return after banishment.
Mary was sent away and returned, and was released while going to the gallows with Marmaduke Stevenson with a rope around her neck.
She unwillingly returned to her family in Rhode Island; but she went back to Boston again for the purpose of offering up her life to the cause she advocated, and she was hanged in 1660.
Mary had once been whipped on her bare back through the streets of Boston, tied behind a cart.

