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Browsing named entities in Thomas Wentworth Higginson, Book and heart: essays on literature and life. You can also browse the collection for Europe or search for Europe in all documents.
Your search returned 38 results in 14 document sections:
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 1 : discontinuance of the guide-board (search)
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 10 : Favorites of a day (search)
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 12 : the next step in journalism (search)
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 13 : the dream of the republic (search)
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 15 : the cant of cosmopolitanism (search)
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 16 : Anglomania and Anglophobia (search)
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 19 : the problem of drudgery (search)
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 20 : classes and masses (search)
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 21 : international marriages (search)
Thomas Wentworth Higginson, Book and heart: essays on literature and life, Chapter 27 : the antidote to money (search)
Chapter 27: the antidote to money
One can hardly read the letters from Europe describing fashionable society without discovering that it is perfectly possible for Americans, even those who have been regarded at home as rather vulgar and pushing, to get at least far enough in the English circles of fashion to see and describe the grandest functions.
How the knowledge is obtained is not the question.
Like the snubbed man of the world in the inimitable Dolly Dialogues, these witnesses may a fe, like the Radical and Irish members, by special contribution.
It is really a very simple matter, though it puzzled Matthew Arnold, that men and women who take the English view that wealth is primarily a means of personal luxury should live in Europe.
How can they help it?
To those who incline, however moderately, to what is still a very common American view, that wealth is to be viewed as being in a manner a public trust, there seems every reason why they should live at home, and why, more