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Isocrates, Speeches (ed. George Norlin) | 54 | 0 | Browse | Search |
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Euripides, Iphigenia in Tauris (ed. Robert Potter) | 48 | 0 | Browse | Search |
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Aeschines, Speeches | 40 | 0 | Browse | Search |
Euripides, Orestes (ed. E. P. Coleridge) | 40 | 0 | Browse | Search |
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation | 40 | 0 | Browse | Search |
Lysias, Speeches | 34 | 0 | Browse | Search |
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Browsing named entities in Demosthenes, Speeches 1-10. You can also browse the collection for Greece (Greece) or search for Greece (Greece) in all documents.
Your search returned 21 results in 20 document sections:
Demosthenes, Philippic 4, section 34 (search)
Demosthenes, Philippic 3, section 36 (search)
What
then is the cause of this? For not without reason, not without just cause, the
Greeks of old were as eager for freedom as their descendants today are for
slavery. There was something, men of Athens, something which animated the mass of the Greeks but
which is lacking now, something which triumphed over the wealth of Persia, which upheld the liberties of
Hellas, which never lost a single
battle by sea or land, something the decay of which has ruined everything and
brought our affairs to a state of chaos. And what was that?
Demosthenes, Philippic 3, section 37 (search)
[It was nothing recondite or subtle, but
simply that] men who took bribes from those who wished to rule
Greece or ruin her, were hated by
all, and it was the greatest calamity to be convicted of receiving a bribe, and
such a man was punished with the utmost severity [and no intercession,
no pardon was allowed].
Demosthenes, Philippic 3, section 39 (search)
Now, however, all these things have been
sold in open market, and in place of them we have imported vices which have
infected Greece with a mortal sickness.
And what are those vices? Envy of the man who has secured his gains; contempt
for him who confesses; [pardon for those who are convicted;]
hatred for him who censures such dealings; and every other vice that goes hand
in hand with corruption.
Demosthenes, Philippic 4, section 46 (search)
Of our present difficulties and of the existing
confusion the causes are many and of long standing, but if you are willing to
hear them, I am ready to speak. Men of Athens, you have deserted the post in which your ancestors left
you; you have been persuaded by politicians of this sort that to be paramount in
Greece, to possess a standing
force, and to help all the oppressed, is a superfluous task and an idle expense;
while you fondly imagined that to live in peace, to neglect all your duties, to
abandon all your possessions and let others seize them one by one, ensured
wonderful prosperity and complete security.
Demosthenes, Philippic 4, section 50 (search)
For a market or a fair might be
judged on such evidence to be well or ill stocked; but a city, which every
aspirant to the rule of Greece has
regarded as his only possible opponent and as champion of the freedom of all,
must surely not be tested by her market-stuff to see whether all is well with
her, but by her ability to trust the loyalty of her allies, by her strength in
ams—these are the qualities that you must look for in the city; and
these in your case are all untrustworthy and unsound
Demosthenes, Philippic 4, section 51 (search)
You will understand it if you look at it in this way. When have the
affairs of Greece been in the greatest
confusion? For no other occasion than the present could possibly be named by
anyone. All during the past Greece was
divided into two camps, the Lacedaemonians' and ours, and of the other Greeks
some took their orders from us, others from them. The king of Persia, in himself, was equally distrGreece was
divided into two camps, the Lacedaemonians' and ours, and of the other Greeks
some took their orders from us, others from them. The king of Persia, in himself, was equally distrusted by
all, but by taking up the cause of the losing side in the struggle, he retained
their confidence until he could put them on an equality with the others; but
thereafter he was no less hated by those he had saved than by those who had been
his enemies from the beginning.
Demosthenes, On the Halonnesus, section 6 (search)
Then what does he gain by using the wrong term and
making a present of it to you, instead of using the right term and restoring it?
It is not that he wants to debit you with a benefaction received, for such a
benefaction would be a farce; but that he wants all Greece to take notice that the Athenians are content to receive
maritime strongholds from the man of Macedon. And that is just what you, men of Athens, must not do.
Demosthenes, On the Halonnesus, section 7 (search)
But when he says that
he is willing to arbitrate, he is merely mocking you. In the first place, he
expects Athenians to refer to arbitration, as against this upstart from
Pella, the question whether the
islands are yours or his. If you cannot preserve your maritime possessions by
your might that once saved Hellas, but
rely on any jury to whom you refer it, and whose verdict is final, to preserve
them for you, provided always that Philip does not buy their votes,
Demosthenes, Philippic 3, section 74 (search)
But if you imagine that Greece will be saved by Chalcidians or
Megarians, while you run away from the task, you are wrong. For they may think
themselves lucky if they can save themselves separately. But this is a task for
you; it was for you that your ancestors won this proud privilege and bequeathed
it to you at great and manifold risk.