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Document | Max. Freq | Min. Freq | ||
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P. Ovidius Naso, Metamorphoses (ed. Brookes More) | 60 | 0 | Browse | Search |
T. Maccius Plautus, Amphitryon, or Jupiter in Disguise (ed. Henry Thomas Riley) | 48 | 0 | Browse | Search |
Sextus Propertius, Elegies (ed. Vincent Katz) | 20 | 0 | Browse | Search |
T. Maccius Plautus, Aulularia, or The Concealed Treasure (ed. Henry Thomas Riley) | 16 | 0 | Browse | Search |
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) | 16 | 0 | Browse | Search |
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) | 16 | 0 | Browse | Search |
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) | 12 | 0 | Browse | Search |
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) | 10 | 0 | Browse | Search |
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) | 10 | 0 | Browse | Search |
T. Maccius Plautus, Pseudolus, or The Cheat (ed. Henry Thomas Riley) | 8 | 0 | Browse | Search |
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Browsing named entities in Flavius Josephus, Against Apion (ed. William Whiston, A.M.). You can also browse the collection for Jupiter (Canada) or search for Jupiter (Canada) in all documents.
Your search returned 2 results in 2 document sections:
Flavius Josephus, Against Apion (ed. William Whiston, A.M.), BOOK I, section 304 (search)
Flavius Josephus, Against Apion (ed. William Whiston, A.M.), BOOK I, section 312 (search)
Now this man did not discover and mention the same king with the
others, but feigned a newer name, and passing by the dream and the Egyptian
prophet, he brings him to [Jupiter] Hammon, in order to gain oracles about
the scabby and leprous people; for he says that the multitude of Jews were
gathered together at the temples. Now it is uncertain whether he ascribes
this name to these lepers, or to those that were subject to such diseases
among the Jews only; for he describes them as a people of the Jews. What
people does he mean? foreigners, or those of that country? Why then' dost
thou call them Jews, if they were Egyptians? But if they were foreigners,
why dost thou not tell us whence they came? And how could it be that, after
the king had drowned many of them in the sea, and ejected the rest into
desert places, there should be still so great a multitude remaining? Or
after what manner did they pass over the desert, and get the land which
we now dwell in, and build our city, and that t