hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Herodotus, The Histories (ed. A. D. Godley) 70 0 Browse Search
Pausanias, Description of Greece 42 0 Browse Search
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb) 16 0 Browse Search
T. Maccius Plautus, Rudens, or The Fisherman's Rope (ed. Henry Thomas Riley) 14 0 Browse Search
Diodorus Siculus, Library 12 0 Browse Search
Pindar, Pythian 4 (ed. Steven J. Willett) 10 0 Browse Search
E. T. Merrill, Commentary on Catullus (ed. E. T. Merrill) 8 0 Browse Search
Vitruvius Pollio, The Ten Books on Architecture (ed. Morris Hicky Morgan) 6 0 Browse Search
Polybius, Histories 6 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 6 0 Browse Search
View all matching documents...

Your search returned 244 results in 87 document sections:

1 2 3 4 5 6 ...
Apollodorus, Library (ed. Sir James George Frazer), book 2 (search)
s, s.v. *)/abdhra; Hyginus, Fab. 30 (who gives the names of four horses, not mares). According to Diod. 4.13.4, Herakles killed the Thracian king Diomedes himself by exposing him to his own mares, which devoured him. Further, the historian tells us that when Herakles brought the mares to Eurystheus, the king dedicated them to Hera, and that their descendants existed down to the time of Alexander the Great. Now this Diomedes was a son of Ares and Cyrene, and he was king of the Bistones, a very warlike Thracian people, and he owned man-eating mares. So Hercules sailed with a band of volunteers, and having overpowered the grooms who were in charge of the mangers, he drove the mares to the sea. When the Bistones in arms came to the rescue, he committed the mares to the guardianship of Abderus, who was a son of Hermes, a native of Opus in Locris, and a minion of Hercules; but the mares killed him by dragging h
Apollodorus, Epitome (ed. Sir James George Frazer), book E (search)
ess Circe. He is named as a son of Ulysses and Circe by Hesiod in a line which is suspected, however, of being spurious (Hes. Th. 1014). He was recognized by Hagias in his epic, The Returns, and by another Cyclic poet Eugammon of Cyrene; indeed Eugammon composed an epic called the Telegony on the adventures of Telegonus, but according to him Telegonus was a son of Ulysses by Calypso, not by Circe. See Epicorum Graecorum Fragmenta, ed. G. Kinkel, pp. 56, his legend was published by Dr. Rouse in The Cambridge Review under the heading of “A Greek skipper.” This and the remaining part of Apollodorus are probably drawn from the epic poem Telegony, a work by Eugammon of Cyrene, of which a short abstract by Proclus has been preserved. See Epicorum Graecorum Fragmenta, ed. G. Kinkel, pp. 57ff. The author of the abstract informs us that after the death and burial of the suitors “Ulysses sacrifi
Aristotle, Athenian Constitution (ed. H. Rackham), chapter 61 (search)
and appoint company-commanders. They also elect by show of hands two Cavalry Commanders from the whole body of citizens; these lead the Knights, each commanding a division consisting of five tribes, and their powers are the same as those of the Generals over the heavy infantry. The Cavalry Commanders' election also is submitted to a confirmatory vote. They also elect by show of hands ten Tribal Commanders, one for each tribe, to lead the cavalry as the Regimental Commanders lead the heavy infantry. They also elect by show of hands a Cavalry Commander for Lemnos, to take control of the cavalry in that island. They also elect by show of hands a Treasurer of the Paralus,One of the state triremes used for embassies, etc. The other, the Salaminia, was superseded by the one named after Zeus Ammon, specially used to convey missions to Cyrene on the way to the shrine of Zeus Ammon. and at the present day a Treasurer of the ship of Ammon.
Aristotle, Politics, Book 3, section 1285b (search)
p the sceptre.This ritual is mentioned in Hom. Il. 1.234, Hom. Il. 7.412, Hom. Il. 10.328. These kings then of ancient times used to govern continuously in matters within the city and in the country and across the frontiers; but later on when gradually the kings relinquished some of their powers and had others taken from them by the multitudes, in the cities in general only the sacrifices were left to the kings,The monarchy was reduced to a priesthood at Cyrene (Hdt. 4.161) and at Ephesus. while where anything that deserves the name of royalty survived the kings only had the command in military expeditions across the frontiers. There are then these kinds of kingship, four in number: one belonging to the heroic times, which was exercised over willing subjects, but in certain limited fields, for the king was general and judge and master of religious ceremonies; second, the barbarian monarchy, which is an hereditar
Aristotle, Politics, Book 6, section 1319b (search)
d that point; for if they exceed it they make the government more disorderly, and also provoke the notables further in the direction of being reluctant to endure the democracy, which actually took place and caused the revolution at CyreneIn N. Africa. Diodorus (Diod. 14.34) describes a revolution there in 401 B.C., when five hundred of the rich were put to death and others fled, but after a battle a compromise was arranged.; for a small base element is democracy of this kind will also find useful such institutions as were employed by CleisthenesSee 1275b 36 n. at Athens when he wished to increase the power of the democracy, and by the party setting up the democracy at Cyrene; different tribes and brotherhoods must be created outnumbering the old ones, and the celebrations of private religious rites must be grouped together into a small number of public celebrations, and every device must be employed to
Demosthenes, Against Leptines, section 41 (search)
Again then, Athenians, it is not merely necessary to consider how Leucon may be spared injustice—a man whose anxiety about his privilege would arise from a sense of honor rather than from his needs—but we must also consider whether another man, who did you service when he was prosperous, may not find that the exemption he received from you then is a matter of necessity to him now. To whom, then, do I refer? To Epicerdes of Cyrene, than whom no recipient of this honor ever deserved it better, not because his gifts were great or extraordinary, but because they came at a time when we were hard put to it to find, even among those whom we had benefited, anyone willing to remember our benefactio
Diodorus Siculus, Library, Fragments of Book 10, Chapter 4 (search)
Cleinias of Tarentum, who was a member of the orderThe Pythagoreans. of which we have spoken, learning that Prorus of Cyrene had lost his fortune because of a political upheaval and was completely impoverished, went over from Italy to Cyrene with sufficient funds and restored to Prorus his fortune, although he had never seen the man before and knew no more of him than that he was a Pythagorean. Of many others also it is recorded that they have done something of this Cyrene with sufficient funds and restored to Prorus his fortune, although he had never seen the man before and knew no more of him than that he was a Pythagorean. Of many others also it is recorded that they have done something of this kind. And it was not only in the giving away of money that they showed themselves so devoted to their friends, but they also shared each other's dangers on occasions of greatest peril. So, for example, while Dionysius was tyrantThe Elder, in Syracuse, 405-367 B.C. and a certain Phintias, a Pythagorean, who had formed a plot against the tyrant, was about to suffer the penalty for it, he asked Dionysius for time in which to make such disposition as he wished of his priva
Diodorus Siculus, Library, Book XI, Chapter 77 (search)
hey stood ready to fight it out with the enemy. But the Persian generals, Artabazus and Megabyzus, taking note of the exceptional courage of their foes and reasoning that they would be unable to annihilate such men without sacrificing many myriads of their own, made a truce with the Athenians whereby they should with impunity depart from Egypt. So the Athenians, having saved their lives by their courage, departed from Egypt, and making their way through Libya to Cyrene got safely back, as by a miracle, to their native land."The most of them perished," says Thucydides (Thuc. 1.110). While these events were taking place, in Athens Ephialtes the son of Sophonides, who, being a popular leader, had provoked the masses to anger against the Areopagites, persuaded the Assembly to vote to curtail the power of the Council of the Areopagus and to destroy the renowned customs which their fathers had followed. Nevertheless, he did not esc
Diodorus Siculus, Library, Book XI, Chapter 84 (search)
456 B.C.While Callias was archon in athens, in Elis the Eighty-first Olympiad was celebrated, that in which Polymnastus of Cyrene won the "stadion," and in Rome the consuls were Servius Sulpicius and Publius Volumnius Amentinus. During this year Tolmides, who was commander of the naval forces and vied with both the valour and fame of Myronides, was eager to accomplish a memorable deed. Consequently, since in those times no one had very yet laid waste Laconia, he urged the Athenian people to ravage the territory of the Spartans, and he promised that by taking one thousand hoplites aboard the triremes he would with them lay waste Laconia and dim the fame of the Spartans. When the Athenians acceded to his request, he then, wishing to take with him secretly a larger number of hoplites, had recourse to the following cunning subterfuge. The citizens thought that he would enrol for the force the young men in the prime of youth and most v
Diodorus Siculus, Library, Book XIII, Chapter 68 (search)
408 B.C.At the end of the year the Athenians bestowed the office of archon upon Euctemon and the Romans elected as consuls Marcus Papirius and Spurius Nautius, and the Ninety-third Olympiad was celebrated, that in which Eubatus of Cyrene won the "stadion." About this time the Athenian generals, now that they had taken possession of Byzantium, proceeded against the Hellespont and took every one of the cities of that region with the exception of Abydus.The Lacedaemonian base. Then they left Diodorus and Mantitheus in charge with an adequate force and themselves sailed to Athens with the ships and the spoils, having performed many great deeds for the fatherland. When they drew near the city, the populace in a body, overjoyed at their successes, came out to meet them, and great numbers of the aliens, as well as children and women, flocked to the Peiraeus. For the return of the generals gave great cause for amazement, in that they
1 2 3 4 5 6 ...