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M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 12 0 Browse Search
Pausanias, Description of Greece 4 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 2 0 Browse Search
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.) 2 0 Browse Search
The Daily Dispatch: March 5, 1861., [Electronic resource] 2 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Meroe (Sudan) or search for Meroe (Sudan) in all documents.

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Pausanias, Description of Greece, Attica, chapter 33 (search)
the river Ocean. For the Aethiopians, they say, dwell near it, and Ocean is the father of Nemesis. It is not the river Ocean, but the farthest part of the sea navigated by man, near which dwell the Iberians and the Celts, and Ocean surrounds the island of Britain. But of the Aethiopians beyond Syene, those who live farthest in the direction of the Red Sea are the Ichthyophagi (Fish-eaters), and the gulf round which they live is called after them. The most righteous of them inhabit the city Meroe and what is called the Aethiopian plain. These are they who show the Table of the Sun,A meadow near the city of the Aethiopians, in which they dined. and they have neither sea nor river except the Nile. There are other Aethiopians who are neighbours of the Mauri and extend as far as the Nasamones. For the Nasamones, whom Herodotus calls the Atlantes, and those who profess to know the measurements of the earth name the Lixitae, are the Libyans who live the farthest close to Mount Atlas, and
Pausanias, Description of Greece, Elis 1, chapter 7 (search)
e story. For when he despatched Archias the Corinthian to found Syracuse he uttered this oracle:An isle, Ortygia, lies on the misty oceanOver against Trinacria, where the mouth of Alpheius bubblesMingling with the springs of broad Arethusa.For this reason, therefore, because the water of the Alpheius mingles with the Arethusa, I am convinced that the legend arose of the river's love-affair. Those Greeks or Egyptians who have gone up into Ethiopia beyond Syene as far as the Ethiopian city of Meroe all say that the Nile enters a lake, and passes through it as though it were dry land, and that after this it flows through lower Aethiopia into Egypt before coming down into the sea at Pharos. And in the land of the Hebrews, as I can myself bear witness, the river Jordan passes through a lake called Tiberias, and then, entering another lake called the Dead Sea, it disappears in it. The Dead Sea has the opposite qualities to those of any other water. Living creatures float in it naturally