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Poseidon From the depths of salt Aegean floods I, Poseidon, have come, where choirs of Nereids dance in a graceful maze; for since the day that Phoebus and I with exact measurement set towers of stone about this land of Troy and ringed it round, never from my heart has passed away a kindly feeling for my Phrygian town, which now is smouldering and overthrown, a prey to Argive might. For, from his home beneath Parnassus, Phocian Epeus, aided by the craft of Pallas, framed a horse to bear within its womb an armed army, and sent it within the battlements, a deadly statue;[from which in days to come men shall tell of the Wooden Horse, with its hidden load of warriors.] Groves stand forsaken and temples of the gods run down with blood, and at the altar's very base, before the god who watched his home, Priam lies dead. While to Achaean ships great store of gold and Phrygian spoils are being conveyed, and they who came against this town, those sons of Hellas, only wait a favoring breeze
Chorus Oh may the sacred blazing thunderbolt of the Aegean, hurled in might, smite the ship of Menelaus full in the middle, on its way in mid-sea, since he is carrying me away in bitter sorrow from the shores of Ilium to be a slave in Hellas, while the daughter of Zeus still keeps her golden mirrors, delight of maidens' hearts. Never may he reach his home in Laconia or his father's hearth and home, nor come to the town of Pitane Part of Sparta was so called. or the temple of the goddess Athena of “the Brazen House,” a temple on the acropolis. with the gates of bronze, having taken as his captive the one whose marriage brought disgrace on Hellas through its length and breadth and woful anguish on the streams of Sim
When the Nile overflows the land, only the towns are seen high and dry above the water, very like the islands in the Aegean sea. These alone stand out, the rest of Egypt being a sheet of water. So when this happens, folk are not ferried, as usual, in the course of the stream, but clean over the plain. Indeed, the boat going up from Naucratis to Memphis passes close by the pyramids themselves, though the course does not go by here,The meaning of these words is not clear. Some think that they mean “though here the course is not so” and that perhaps o( e)wqw/s has been lost after ou(=tos. but by the Delta's point and the town Cercasorus; but your voyage from the sea and Canobus to Naucratis will take you over the plain near the town of Anthylla and that which is called Arkhandrus' tow
When I inquired of the priests, they told me that this was the story of Helen. After carrying off Helen from Sparta, Alexandrus sailed away for his own country; violent winds caught him in the Aegean and drove him into the Egyptian sea; and from there (as the wind did not let up) he came to Egypt, to the mouth of the Nile called the Canopic mouth, and to the Salters'. Now there was (and still is) on the coast a temple of Heracles; if a servant of any man takes refuge there and is branded with certain sacred marks, delivering himself to the god, he may not be touched. This law continues today the same as it has always been from the first. Hearing of the temple law, some of Alexandrus' servants ran away from him, threw themselves on the mercy of the god, and brought an accusation against Alexandrus meaning to injure him, telling the whole story of Helen and the wrong done Menelaus. They laid this accusation before the priests and the warden of the Nile mouth, whose name was Thonis.
But the DeliansThis Delian story about the Hyperboreans is additional evidence of the known fact that trade routes from the earliest times linked northern with southeastern Europe. Amber in particular was carried from the Baltic to the Aegean. say much more about them than any others do. They say that offerings wrapped in straw are brought from the Hyperboreans to Scythia; when these have passed Scythia, each nation in turn receives them from its neighbors until they are carried to the Adriatic sea, which is the most westerly limit of their journey; from there, they are brought on to the south, the people of Dodona being the first Greeks to receive them. From Dodona they come down to the Melian gulf, and are carried across to Euboea, and one city sends them on to another until they come to Carystus; after this, Andros is left out of their journey, for Carystians carry them to Tenos, and Tenians to Delos. Thus (they say) these offerings come to Delos. But on the first journey, the Hyp
When they had done this they crossed over, the foot and horse all by the bridge nearest to the Pontus, the beasts of burden and the service train by the bridge towards the Aegean. The ten thousand Persians, all wearing garlands, led the way, and after them came the mixed army of diverse nations. All that day these crossed; on the next, first crossed the horsemen and the ones who carried their spears reversed; these also wore garlands. After them came the sacred horses and the sacred chariot, then Xerxes himself and the spearmen and the thousand horse, and after them the rest of the army. Meanwhile the ships put out and crossed to the opposite shore. But I have also heard that the king crossed last of all.