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Polybius, Histories 38 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 22 0 Browse Search
Pausanias, Description of Greece 18 0 Browse Search
Thucydides, The Peloponnesian War 18 0 Browse Search
Strabo, Geography 16 0 Browse Search
T. Maccius Plautus, Menaechmi, or The Twin Brothers (ed. Henry Thomas Riley) 14 0 Browse Search
Plato, Letters 14 0 Browse Search
Aristotle, Politics 10 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 10 0 Browse Search
Plato, Laws 6 0 Browse Search
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Browsing named entities in Plato, Laws. You can also browse the collection for Tarentum (Italy) or search for Tarentum (Italy) in all documents.

Your search returned 3 results in 3 document sections:

Plato, Laws, Book 1, section 637b (search)
nor would even the feast of Dionysus serve as an excuse to save him—a revel such as I once upon a time witnessed “on the wagons”At the Feast of Dionysus in Athens it was customary for revellers mounted on wagons to indulge in scurrilous language during the processions. in your country; and at our colony of Tarentum, too, saw the whole city drunk at the Dionysia. But with us no such thing is possible.AthenianO Stranger of Lacedaemon, all such indulgences are praiseworthy where there exists a strain of firm moral f
Plato, Laws, Book 1, section 637c (search)
but where this is relaxed they are quite stupid. An Athenian in self-defence might at once retaliate by pointing to the looseness of the women in your country. Regarding all such practices, whether in Tarentum, Athens or Sparta, there is one answer that is held to vindicate their propriety. The universal answer to the stranger who is surprised at seeing in a State some unwonted practice is this: “Be not surprised, O Stranger: such is the custom with us: with you, perhaps, the custom in these matters is different.
Plato, Laws, Book 8, section 839e (search)
AthenianWould a man be more ready to abstain from sex-indulgence, and to consent to carry out the law on this matter soberly, if he had his body not ill-trained, but in good condition, than if he had it in bad condition?CliniasHe would be much more ready if it were not ill-trained.AthenianDo we not know by report about IccusCp. Plat. Prot. 316d ff. of Tarentum, because of his contests at Olympia and elsewhere,