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Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 105 (search)
From there they marched against Egypt: and when they were in the part of Syria called Palestine, Psammetichus king of Egypt met them and persuaded them with gifts and prayers to come no further. So they turned back, and when they came on their way to the city of Ascalon in Syria, most of the Scythians passed by and did no harm, but a few remained behind and plundered the temple of Heavenly Aphrodite.The great goddess (Mother of Heaven and Earth) worshipped by Eastern nations under various names—Mylitta in Assyria, Astarte in Phoenicia: called Heavenly Aphrodite, or simply the Heavenly One, by the Greeks. This temple, I discover from making inquiry, is the oldest of all the temples of the goddess, for the temple in Cyprus was founded from it, as the Cyprians themselves say; and the temple on Cythera was founded by Phoenicians from this same land of Syria. But the Scythians who pillaged the temple, and all their descendants after them, were afflicted by the goddess with the “female” si<
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 104 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 106 (search)
As to the pillars that Sesostris, king of Egypt, set up in the countries, most of them are no longer to be seen. But I myself saw them in the Palestine district of Syria, with the aforesaid writing and the women's private parts on them. Also, there are in Ionia two figuresTwo such figures have been discovered in the pass of Karabel, near the old road from Ephesus to Smyrna. They are not, however, Egyptian in appearance. of this man carved in rock, one on the road from Ephesus to Phocaea, and the other on that from Sardis to Smyrna. In both places, the figure is over twenty feet high, with a spear in his right hand and a bow in his left, and the rest of his equipment proportional; for it is both Egyptian and Ethiopian; and right across the breast from one shoulder to the other a text is cut in the Egyptian sacred characters, saying: “I myself won this land with the strength of my shoulders.” There is nothing here to show who he is and whence he comes, but it is shown elsewhere. Some
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 5 (search)
Now the only apparent way of entry into Egypt is this. The road runs from Phoenicia as far as the borders of the city of Cadytis,Probably Gaza. which belongs to the so-called Syrians of Palestine. From Cadytis (which, as I judge, is a city not much smaller than Sardis) to the city of Ienysus the seaports belong to the Arabians; then they are Syrian again from Ienysus as far as the Serbonian marsh, beside which the Casian promontory stretches seawards; from this Serbonian marsh, where Typho is supposed to have been hidden,Hot winds and volcanic agency were attributed by Greek mythology to Typhon, cast down from heaven by Zeus and “buried” in hot or volcanic regions. Typhon came to be identified with the Egyptian god Set; and the legend grew that he was buried in the Serbonian marsh. the country is Egypt. Now between Ienysus and the Casian mountain and the Serbonian marsh there lies a wide territory for as much as three days' journey, terribly ari
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 91 (search)
The fifth province was the country (except the part belonging to the Arabians, which paid no tribute) between Posideion, a city founded on the Cilician and Syrian border by Amphilochus son of Amphiaraus, and Egypt; this paid three hundred and fifty talents; in this province was all Phoenicia, and the part of Syria called Palestine, and Cyprus. The sixth province was Egypt and the neighboring parts of Libya, and Cyrene and Barca, all of which were included in the province of Egypt. From here came seven hundred talents, besides the income in silver from the fish of the lake Moeris; besides that silver and the assessment of grain that was given also, seven hundred talents were paid; for a hundred and twenty thousand bushels of grain were also assigned to the Persians quartered at the White Wall of Memphis and their allies. The Sattagydae, Gandarii, Dadicae, and Aparytae paid together a hundred and seventy talents; this was the seventh province; the eighth was Susa and the rest of the C
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 89 (search)
The number of the triremes was twelve hundred and seven, and they were furnished by the following: the Phoenicians with the Syrians of Palestine furnished three hundred; for their equipment, they had on their heads helmets very close to the Greek in style; they wore linen breastplates, and carried shields without rims, and javelins. These Phoenicians formerly dwelt, as they themselves say, by the Red Sea; they crossed from there and now inhabit the seacoast of Syria. This part of Syria as far style; they wore linen breastplates, and carried shields without rims, and javelins. These Phoenicians formerly dwelt, as they themselves say, by the Red Sea; they crossed from there and now inhabit the seacoast of Syria. This part of Syria as far as Egypt is all called Palestine. The Egyptians furnished two hundred ships. They wore woven helmets and carried hollow shields with broad rims, and spears for sea-warfare, and great battle-axes. Most of them wore cuirasses and carried long swords.
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 130 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 140 (search)
Noah, when, after the deluge, the earth was resettled in its former condition, set about its cultivation; and when he had planted it with vines, and when the fruit was ripe, and he had gathered the grapes in their season, and the wine was ready for use, he offered sacrifice, and feasted, and, being drunk, he fell asleep, and lay naked in an unseemly manner. When his youngest son saw this, he came laughing, and showed him to his brethren; but they covered their father's nakedness. And when Noah was made sensible of what had been done, he prayed for prosperity to his other sons; but for Ham, he did not curse him, by reason of his nearness in blood, but cursed his prosperity: and when the rest of them escaped that curse, God inflicted it on the children of Canaan. But as to these matters, we shall speak more hereafter.
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 143 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 154 (search)
Now Abram, having no son of his own, adopted Lot, his brother Haran's son, and his wife Sarai's brother; and he left the land of Chaldea when he was seventy-five years old, and at the command of God went into Canaan, and therein he dwelt himself, and left it to his posterity. He was a person of great sagacity, both for understanding all things and persuading his hearers, and not mistaken in his opinions; for which reason he began to have higher notions of virtue than others had, and he determine
rate to our advantage, they
do it not of their own abilities, but as they are subservient to Him that
commands them, to whom alone we ought justly to offer our honor and thanksgiving."
For which doctrines, when the Chaldeans, and other people of Mesopotamia,
raised a tumult against him, he thought fit to leave that country; and
at the command and by the assistance of God, he came and lived in the land
of Canaan. And when he was there settled, he built an altar, and performed
a sacrifice to God.