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Document | Max. Freq | Min. Freq | ||
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P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) | 6 | 0 | Browse | Search |
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) | 6 | 0 | Browse | Search |
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) | 4 | 0 | Browse | Search |
M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) | 2 | 0 | Browse | Search |
Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley) | 2 | 0 | Browse | Search |
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) | 2 | 0 | Browse | Search |
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) | 2 | 0 | Browse | Search |
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) | 2 | 0 | Browse | Search |
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Browsing named entities in M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley). You can also browse the collection for Terracina (Italy) or search for Terracina (Italy) in all documents.
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Now Anxur's hold was passed, the oozy road
That separates the marsh, the grove sublime Near Aricia. (See Book VI., 93.)
Where reigns the Scythian goddess, and the path
By which men bear the fasces to the feast
On Alba's summit. From the height afar-
Gazing in awe upon the walls of Rome
His native city, since the Northern war
Unseen, unvisited-thus Caesar spake:
'Seat of the gods, have men deserted thee,
'Thee, Rome, without a blow? Then for what town
'Shall men do battle? Thank the gods, no host
'From Eastern climes has sought Italia's shores
'To wreak its fury; nor Sarmatian horde
'With northern tribes conjoined; by Fortune's gift
'This war is civil: else this coward chief
'Had been thy ruin.'
Trembling at his feet
He found the city: deadly fire and flame,
As from a conqueror; gods and fanes dispersed;
Such was the measure of their fear, as though
His power and wish were one. No festal shout
Greeted his march, no feigned acclaim of joy.
Scarce had they time for hate. In Phoebus' ha