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Herodotus, The Histories (ed. A. D. Godley) 464 0 Browse Search
Pausanias, Description of Greece 290 0 Browse Search
Polybius, Histories 244 0 Browse Search
Thucydides, The Peloponnesian War 174 0 Browse Search
Diodorus Siculus, Library 134 0 Browse Search
Xenophon, Anabasis (ed. Carleton L. Brownson) 106 0 Browse Search
Euripides, Iphigenia in Aulis (ed. E. P. Coleridge) 74 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 64 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 62 0 Browse Search
Demosthenes, Speeches 11-20 58 0 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for Greece (Greece) or search for Greece (Greece) in all documents.

Your search returned 5 results in 5 document sections:

Plato, Republic, Book 1, section 327a (search)
, censures Plato for thus adoring an Artemis made with hands, and the fathers and medieval writers frequently cite the passage for Plato's regrettable concessions to polytheism—“persuasio civilis” as Minucius Felix styles it. Cf. Eusebius Praep. Evang. xiii. 13. 66. to the Goddess,Presumably Bendis (354 A), though, as the scholiast observes, Athena is H( QEO/S for an Athenian. For foreign cults at the Peiraeus see Holm, History of Greece, iii. p. 189. and also because I wished to see how they would conduct the festival since this was its inauguration.See Introduction. I thought the procession of the citizens very fine, but it was no better than the show, made by the marching of the Thracian contin
Plato, Republic, Book 2, section 358c (search)
it do so reluctantly, regarding it as something necessaryCf. 347 C-D. and not as a good; and thirdly, that they have plausible grounds for thus acting, since forsooth the life of the unjust man is far better than that of the just man—as they say; though I, Socrates, don't believe it. Yet I am disconcerted when my ears are dinned by the arguments of Thrasymachus and innumerable others.Cf. Philebus 66 E. Plato affirms that the immoralism of Thrasymachus and Callicles was widespread in Greece. Cf. Introduction x-xi, and Gorgias 511 B, Protagoras 333 C, Euthydemus 279 B, and my paper on the interpretation of the Timaeus, A.J.P. vol. ix. pp. 403-404. But the case for justice
Plato, Republic, Book 3, section 406b (search)
said I; “for living in perpetual observance of his malady, which was incurable, he was not able to effect a cure, but lived through his days unfit for the business of life, suffering the tortures of the damned if he departed a whit from his fixed regimen, and struggling against death by reason of his science he won the prize of a doting old age.Cf. Macaulay on Mitford's History of Greece: “It (oligarchical government) has a sort of valetudinarian longevity; it lives in the balance of Sanctorius; it takes no exercise; it exposes itself to no accident; it is seized with a hypochondriac alarm at every new sensation; it trembles at every breath; it lets blood for every inflammation; and this, without ever enjoying a day of health or
Plato, Republic, Book 5, section 470c (search)
thenes, and all patriotic Greeks. Cf. Isocrates Panegyricus 157, 184, Panath. 163;Menexenus 237 ff., Laws 692 C and 693 A. It is uncritical then with Newman (op. cit. p. 430) and many others to take as a recantation of this passage the purely logical observation in Politicus 262 D that Greek and barbarinan is an unscientific dichotomy of mankind. Cf. on the whole question the dissertation of Friedrich Weber, Platons Stellung zu den Barbaren. and that war is the fit name for this enmity and hatred. Greeks, however, we shall say, are still by nature the friends of Greeks when they act in this way, but that Greece is sick in that case and divided by faction,
Plato, Republic, Book 5, section 470e (search)
ss savage than the other.” “Well, then,” said I, “is not the city that you are founding to be a Greek city?” “It must be,” he said. “Will they then not be good and gentle?” “Indeed they will.” “And won't they be philhellenes,Cf. Epistles 354 A, Herodotus ii. 178, Isocrates Phil. 122, Panegyricus 96, Evagoras 40, Panath. 241. The word is still significant for international politics, and must be retained in the translation. lovers of Greeks, and will they not regard all Greece as their own and not renounce their part in the holy places common to all Greeks ?” “Most certainly.” “Will they not then regard