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The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 84 0 Browse Search
Diodorus Siculus, Library 54 0 Browse Search
Pausanias, Description of Greece 36 0 Browse Search
Lysias, Speeches 22 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 20 0 Browse Search
P. Terentius Afer (Terence), Adelphi: The Brothers (ed. Henry Thomas Riley) 14 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 12 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 12 0 Browse Search
Homer, Odyssey 10 0 Browse Search
M. Tullius Cicero, Orations, for his house, Plancius, Sextius, Coelius, Milo, Ligarius, etc. (ed. C. D. Yonge) 10 0 Browse Search
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Browsing named entities in Plato, Laws. You can also browse the collection for Cyprus (Cyprus) or search for Cyprus (Cyprus) in all documents.

Your search returned 2 results in 2 document sections:

Plato, Laws, Book 2, section 660e (search)
education and music in your countries, is not this your teaching? You oblige the poets to teach that the good man, since he is temperate and just, is fortunate and happy, whether he be great or small, strong or weak, rich or poor; whereas, though he be richer even “than Cinyras or Midas,” Tyrtaeus xii. 6; see Bk. i. 629. Cinyras was a fabled king of Cyprus, son of Apollo and priest of Aphrodite. Midas, king of Phrygia, was noted for his wealth. if he be unjust, he is a wretched man and lives a miserable life. Your poet says—if he speaks the truth—“I would spend no word on the man, and hold him in no esteem,” who without justice performs or acquires all the things accounted good; and again he describes how t
Plato, Laws, Book 5, section 738c (search)
the advice from Delphi or Dodona or Ammon, or that of ancient sayings, whatever form they take—whether derived from visions or from some reported inspiration from heaven. By this advice they instituted sacrifices combined with rites, either of native origin or imported from Tuscany or Cyprus or elsewhere; and by means of such sayings they sanctified oracles and statues and altars and temples, and marked off for each of them sacred glebes. Nothing of all thes