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World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 220 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 82 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 32 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 28 0 Browse Search
The writings of John Greenleaf Whittier, Volume 2. (ed. John Greenleaf Whittier) 20 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 20 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 10 0 Browse Search
Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 3. (ed. Frank Moore) 8 0 Browse Search
J. William Jones, Christ in the camp, or religion in Lee's army 8 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 8 0 Browse Search
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Browsing named entities in Flavius Josephus, Against Apion (ed. William Whiston, A.M.). You can also browse the collection for Israel (Israel) or search for Israel (Israel) in all documents.

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Flavius Josephus, Against Apion (ed. William Whiston, A.M.), BOOK II, section 89 (search)
well enough how the purity of it was never to be profaned; for it had four several courts It is remarkable that Josephus here, and, I think, no where else, reckons up four distinct courts of the temple; that of the Gentiles, that of the women of Israel, that of the men of Israel, and that of the priests; as also that the court of the women admitted of the men, (I suppose only of the husbands of those wives that were therein,) while the court of the men did not admit any women into it at all. enIsrael, and that of the priests; as also that the court of the women admitted of the men, (I suppose only of the husbands of those wives that were therein,) while the court of the men did not admit any women into it at all. encompassed with cloisters round about, every one of which had by our law a peculiar degree of separation from the rest. Into the first court every body was allowed to go, even foreigners, and none but women, during their courses, were prohibited to pass through it; all the Jews went into the second court, as well as their wives, when they were free from all uncleanness; into the third court went in the Jewish men, when they were clean and purified; into the fourth went the priests, having on thei