hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
P. Ovidius Naso, Art of Love, Remedy of Love, Art of Beauty, Court of Love, History of Love, Amours (ed. various) 2 0 Browse Search
P. Ovidius Naso, Art of Love, Remedy of Love, Art of Beauty, Court of Love, History of Love, Amours (ed. various) 2 0 Browse Search
Sallust, Conspiracy of Catiline (ed. John Selby Watson, Rev. John Selby Watson, M.A.) 2 0 Browse Search
View all matching documents...

Browsing named entities in Sallust, Conspiracy of Catiline (ed. John Selby Watson, Rev. John Selby Watson, M.A.). You can also browse the collection for Dryden (Canada) or search for Dryden (Canada) in all documents.

Your search returned 1 result in 1 document section:

Sallust, Conspiracy of Catiline (ed. John Selby Watson, Rev. John Selby Watson, M.A.), chapter 1 (search)
scænam passim stravisset in alvum. See'st thou not how the Deity has rais'd The countenance of man erect to heav'n, Gazing sublime, while prone to earth he bent Th' inferior tribes, reptiles, and pasturing herds, And beasts of prey, to appetite enslav'd? "When Nature," says Cicero, de Legg. i. 9, "had made other animals abject, and consigned them to the pastures, she made man alone upright, and raised him to the contemplation of heaven, as of his birthplace and former abode;" a passage which Dryden seems to have had in his mind when he translated the lines of Ovid cited above. Let us add Juvenal, xv. 146: Sensum à cælesti demissum traximus arce, Cujus egent prona et terram spectantia. To us is reason giv'n, of heav'nly birth, Denied to beasts, that prone regard the earth. and subservient to appetite. All our power is situate in the mind and in the body.All our power is situate in the mind and in the body] Sed omnis nostra vis in animo et corpore sita. All our power is placed, or consi