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Harper's Encyclopedia of United States History (ed. Benson Lossing) 8 2 Browse Search
Rebellion Record: a Diary of American Events: Documents and Narratives, Volume 3. (ed. Frank Moore) 8 0 Browse Search
Epictetus, Works (ed. George Long) 6 0 Browse Search
Frederick H. Dyer, Compendium of the War of the Rebellion: Regimental Histories 4 0 Browse Search
Plato, Republic 4 0 Browse Search
Robert Underwood Johnson, Clarence Clough Buell, Battles and Leaders of the Civil War: The Opening Battles. Volume 1. 2 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 2 0 Browse Search
The Daily Dispatch: June 11, 1862., [Electronic resource] 2 0 Browse Search
Southern Historical Society Papers, Volume 36. (ed. Reverend J. William Jones) 2 0 Browse Search
The Daily Dispatch: November 7, 1864., [Electronic resource] 2 0 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for Christian (Kentucky, United States) or search for Christian (Kentucky, United States) in all documents.

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Plato, Republic, Book 4, section 439d (search)
and different from one another, naming that in the soul whereby it reckons and reasons the rationalLOGISTIKO/N is one of Plato's many synonyms for the intellectual principle. Cf. 441 C, 571 C, 587 D, 605 B. It emphasizes the moral calculation of consequences, as opposed to blind passion. Cf. Crito 46 B (one of the passages which the Christian apologists used to prove that Socrates knew the LO/GOS), Theaetetus 186 CA)NALOGI/SMATA PRO/S TE OU)SI/AN KAI\ W)FE/LEIAN, and Laws 644 D. Aristotle Eth. 1139 a 12 somewhat differently. and that with which it loves, hungers, thirsts, and feels the flutterE)PTO/HTAI: almost technical, as in Sappho's
Plato, Republic, Book 5, section 457c (search)
“je ne parle point de cette prétendue communauté de femmes dont le reproche tant répété prouve que ceux qui le lui font ne l'ont jamais lu.” But Rousseau dissents violently from what he calls “cette promiscuité civile qui confond partout les deux sexes dans les mêmes emplois.” Cf. further the denunciations of the Christian fathers passim, who are outdone by De Quincey's “Otaheitian carnival of licentious appetite, connected with a contempt of human life which is excessive even for paganism.” Most of the obvious parallels between Plato and Aristophanes'Ecclesiazusae follow as a matter of course from the very notion of communal marriage and