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George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 2, 17th edition. 138 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 102 0 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 3, 15th edition. 101 1 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 10 30 0 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 4, 15th edition. 24 0 Browse Search
George Bancroft, History of the Colonization of the United States, Vol. 1, 17th edition. 24 0 Browse Search
Frederick H. Dyer, Compendium of the War of the Rebellion: Regimental Histories 21 3 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1 16 0 Browse Search
Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 1. (ed. Frank Moore) 16 0 Browse Search
Horace Greeley, The American Conflict: A History of the Great Rebellion in the United States of America, 1860-65: its Causes, Incidents, and Results: Intended to exhibit especially its moral and political phases with the drift and progress of American opinion respecting human slavery from 1776 to the close of the War for the Union. Volume I. 14 0 Browse Search
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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2. You can also browse the collection for Carolina City (North Carolina, United States) or search for Carolina City (North Carolina, United States) in all documents.

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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 3: the Clerical appeal.—1837. (search)
by the female anti-slavery organizations, particularly by the Boston Right and Wrong in Boston, 1836, (1) pp. 6, 47, et seq. Society, against those who charged them with quitting their sphere. It was now, however, to become a burning and dividing question for the abolitionists themselves as well as for the country at large. The Pastoral Letter, as it may still be read in the Refuge of Oppression of the Liberator of August 11, Lib. 7.129. 1837, asserts, without naming either slavery or Carolina's high-souled daughters, that the perplexed and agitating subjects which are now common amongst us . . . should not be forced upon any church as matters for debate, at the hazard of alienation and division. There is, it continues, a perceptible loss of deference to the pastoral office; a zeal to violate the principles and rules of Christian intercourse, to interfere with the proper pastoral influence, and to make the church, into which we flee from a troubled world for peace, a scene of d