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Document Max. Freq Min. Freq
Harper's Encyclopedia of United States History (ed. Benson Lossing) 10 0 Browse Search
William Hepworth Dixon, White Conquest: Volume 1 10 0 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 6 0 Browse Search
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 6 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 2 6 0 Browse Search
Thomas Wentworth Higginson, Atlantic Essays 4 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 4 0 Browse Search
Bliss Perry, The American spirit in lierature: a chronicle of great interpreters 4 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 4 0 Browse Search
John Jay Chapman, William Lloyd Garrison 4 0 Browse Search
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Browsing named entities in James Russell Lowell, Among my books. You can also browse the collection for Saint Francis (Arkansas, United States) or search for Saint Francis (Arkansas, United States) in all documents.

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James Russell Lowell, Among my books, Dante. (search)
rted it for poesy and other mundane sciences. This must refer to a period beginning before 1290. Again there is an early tradition that Dante in his youth had been a novice in a Franciscan convent, but never took the vows. Buti affirms this expressly in his comment on Inferno, XVI. 106-123. It is perhaps slightly confirmed by what Dante says in the Convito, Tr. IV. c. 28. that one cannot only turn to Religion by making himself like in habit and life to St. Benedict, St. Augustine, St. Francis, and St. Dominic, but likewise one may turn to good and true religion in a state of matrimony, for God wills no religion in us but of the heart. If he had ever thought of taking monastic vows, his marriage would have cut short any such intention. If he ever wished to wed the real Beatrice Portinari, and was disappointed, might not this be the time when his thoughts took that direction? If so, the impulse came indirectly, at least, from her. We have admitted that Beatrice Portinari w