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Epictetus, Works (ed. Thomas Wentworth Higginson) 26 0 Browse Search
Epictetus, Works (ed. George Long) 16 0 Browse Search
Plato, Republic 16 0 Browse Search
Demosthenes, Speeches 21-30 12 0 Browse Search
Dinarchus, Speeches 6 0 Browse Search
Demosthenes, Speeches 41-50 6 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 6 0 Browse Search
T. Maccius Plautus, Asinaria, or The Ass-Dealer (ed. Henry Thomas Riley) 4 0 Browse Search
Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley) 4 0 Browse Search
T. Maccius Plautus, Rudens, or The Fisherman's Rope (ed. Henry Thomas Riley) 4 0 Browse Search
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Browsing named entities in T. Maccius Plautus, Asinaria, or The Ass-Dealer (ed. Henry Thomas Riley). You can also browse the collection for Athens (Greece) or search for Athens (Greece) in all documents.

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T. Maccius Plautus, Asinaria, or The Ass-Dealer (ed. Henry Thomas Riley), act 1, scene 2 (search)
u? To him who deserves well you are unkind, to him who deserves ill you are indulgent. But to your own misfortune, for now from this spot will I go to the TriumvirsTo the Triumvirs: The "Tresviri," or "Triumviri," were in duty bound to receive informations relative to public morals, and were empowered to inflict summary punishment on persons of the rank and occupation of Cleæreta. They have been more fully referred to in a previous Note. It will not be forgotten that, though the scene is in Athens, Plautus is making reference to Roman customs., and there I'll take care your names shall be. I'll punish capitally yourself and your daughter, you enticers, pests, and destruction of young men! For, compared with you, the sea is not the sea; you are a most dangerous sea. For on the sea did I find it, here have I been cleaned out of my wealth. What I have given, and what kindnesses I have done, I find them all valueless for good, and thrown away. But from hence-forth, whatever harm I shall b
T. Maccius Plautus, Asinaria, or The Ass-Dealer (ed. Henry Thomas Riley), act 2, scene 4 (search)
among the ancients, that if a person spoke in commendation of himself, he stood in danger of fascination--the effect of envy or enchantment on the part of another person. For this reason, on such occasions they prefaced with the word "præmfiscini," understanding "dixerim," "I would say." This meant "without impeachment of malice," "be it spoken in a good hour," or, as we say, "by your leave." I would now say this: not a person has ever accused me by reason of my deserving it, nor is there in Athens one other individual, this day, whom they would think they could as safely trust. THE ASS-DEALER. Perhaps so: but still, you shall never this day persuade me to entrust to you, whom I don't know, this money A man to a man is a wolfMan to a man is a wolf: There was an ancient proverb, Homo homini lupus, "Man is to man a wolf." It probably implied much the same as the more celebrated words of a modern Poet: Man's inhumanity to man makes countless thousands mourn., not a man, when the other do