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Document Max. Freq Min. Freq
Homer, The Iliad (ed. Samuel Butler) 194 0 Browse Search
Aeschylus, Agamemnon (ed. Robert Browning) 50 0 Browse Search
Homer, Odyssey 48 0 Browse Search
Euripides, Rhesus (ed. Gilbert Murray) 34 0 Browse Search
Euripides, The Trojan Women (ed. E. P. Coleridge) 32 0 Browse Search
Aeschylus, Agamemnon (ed. Herbert Weir Smyth, Ph. D.) 32 0 Browse Search
Euripides, Hecuba (ed. E. P. Coleridge) 22 0 Browse Search
Euripides, Iphigenia in Aulis (ed. E. P. Coleridge) 20 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 18 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 18 0 Browse Search
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Browsing named entities in Epictetus, Works (ed. Thomas Wentworth Higginson). You can also browse the collection for Ilium (Turkey) or search for Ilium (Turkey) in all documents.

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Epictetus, Discourses (ed. Thomas Wentworth Higginson), book 2 (search)
For what else have you gained by reading it? What conviction have you formed upon this subject? But you tell us of Helen, and Priam, and the isle of Calypso, something which never was, nor ever will be. And in these matters, indeed, it is of no great consequence if you retain the story, without forming any principle of your own. But we commit this error much more in dealing with moral questions, than upon such subjects as these. " Talk to me concerning good and evil." Hear: - Winds blew from Ilium to Ciconian shores. Homer, Odyssey, ix. 39. The expression became proverbial, signifying " from bad to worse." - H. Some things are good, some evil, and some indifferent. Now the good are the virtues, and whatever partakes of them; and the evil are vices, and what partakes of vice; the indifferent lie between these, as riches, health, life, death, pleasure, pain. "Whence do you know this?" [Suppose I say] Hellanicus says it, in his Egyptian History. For what does it signify, whether one quot