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Pausanias, Description of Greece 156 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 56 0 Browse Search
Polybius, Histories 30 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 26 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 14 0 Browse Search
Demosthenes, Speeches 11-20 14 0 Browse Search
Thucydides, The Peloponnesian War 14 0 Browse Search
Diodorus Siculus, Library 12 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 10 0 Browse Search
John Conington, Commentary on Vergil's Aeneid, Volume 2 10 0 Browse Search
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Browsing named entities in Polybius, Histories. You can also browse the collection for Arcadia (Greece) or search for Arcadia (Greece) in all documents.

Your search returned 15 results in 10 document sections:

Polybius, Histories, book 2, Antigonus Doson Appointed Generalissimo (search)
Antigonus Doson Appointed Generalissimo On his part, Antigonus advanced without any casualty Antigonus receives the Acrocorinthus. into the Peloponnese, and took over the Acrocorinthus; and, without wasting time there, pushed on in his enterprise and entered Argos. He only stayed there long enough to compliment the Argives on their conduct, and to provide for the security of the city; and then immediately starting again directed his march towards Arcadia; and after ejecting. the garrisons from the posts which had been fortified by Cleomenes in the territories of Aegys and Belmina, and, putting those strongholds in the hands of the people of Megalopolis, he went to Aegium to attend the meeting of the Achaean league. There he made a statement of his own proceedings, and consulted with the meeting as to the measures to be taken in the future. He was appointed commander-in-chief of the allied army, and went into winter quarters at Sicyon and Corinth. At the approach of spring he broke u
Polybius, Histories, book 4, Dorimachus In the Peloponnese (search)
is uncertain. Strabo (10, 2, 3) says that it was on a fertile plain, which answersThe raids of Dorimachus in Messenia. best to a situation north of the lake. named Dorimachus, son of that Nicostratus who made the treacherous attack on the Pan-Boeotian congress.Cf. 9, 34. We know nothing of this incident. This Dorimachus, being young and inspired with the true spirit of Aetolian violence and aggressiveness, was sent by the state to Phigalea in the Peloponnese, which, being on the borders of Arcadia and Messenia, happened at that time to be in political union with the Aetolian league. His mission was nominally to guard the city and territory of Phigalea, but in fact to act as a spy on the politics of the Peloponnese. A crowd of pirates flocked to him at Phigalea; and being unable to get them any booty by fair means, because the peace between all Greeks which Antigonus had concluded was still in force, he was finally reduced to allowing the pirates to drive off the cattle of the Messeni
Polybius, Histories, book 4, Factions At Cynaetha (search)
trategus Ariston, ignoring everything that was going on, remained quietly at home, asserting that he was not at war with the Achaeans, but was maintaining peace: a foolish and childish mode of acting,—for what better epithets could be applied to a man who supposed that he could cloak notorious facts by mere words? Meanwhile Dorimachus and his colleague had marched through the Achaean territory and suddenly appeared at Cynaetha. Cynaetha was an Arcadian cityBut outside the natural borders of Arcadia. Mod. Kalávryta. which, for many years past,The previous history of Cynaetha. had been afflicted with implacable and violent political factions. The two parties had frequently retaliated on each other with massacres, banishments, confiscations, and re-divisions of lands; but finally the party which affected the Achaean connexion prevailed and got possession of the city, securing themselves by a city-guard and commandant from Achaia. This was the state of affairs when, shortly before the Aet
Polybius, Histories, book 4, Music in Arcadia (search)
Music in Arcadia Now, seeing that the Arcadians as a whole have a The reasons of the barbarity of the Cynaethans. Their neglect of the refining influences of music, which is carefully encouraged in the rest of Arcadia. reputation for virtue throughout Greece, not only in respect of their hospitality and humanity, but especially fArcadia. reputation for virtue throughout Greece, not only in respect of their hospitality and humanity, but especially for their scrupulous piety, it seems worth while to investigate briefly the barbarous character of the Cynaethans: and inquire how it came about that, though indisputably Arcadians in race, they at that time so far surpassed the rest of Greece in cruelty and contempt of law. They seem then to me to be the first, and indeed the only, Arcadians who have abandoned institutions nobly conceived by their ancestors and admirably adapted to the character of all the inhabitants of Arcadia. For music, and I mean by that true music, which it is advantageous to every one to practice, is obligatory with the Arcadians. For we must not think, as Ephorus in a hasty sentence
Polybius, Histories, book 4, Why the Ancient Arcadians Turned to Music (search)
Why the Ancient Arcadians Turned to Music Now the object of the ancient Arcadians in introducing The object of the musical training of the Arcadians. these customs was not, as I think, the gratification of luxury and extravagance. They saw that Arcadia was a nation of workers; that the life of the people was laborious and hard; and that, as a natural consequence of the coldness and gloom which were the prevailing features of a great part of the country, the general character of the people was r souls by the civilising and softening influence of such culture. The people of Cynaetha entirely neglected these things, although they needed them more than any one else, because their climate and country is by far the most unfavourable in all Arcadia; and on the contrary gave their whole minds to mutual animosities and contentions. They in consequence became finally so brutalised, that no Greek city has ever witnessed a longer series of the most atrocious crimes. I will give one instance of
Polybius, Histories, book 4, Troubles In Sparta (search)
m the Pits at Sparta; and that on the second occasion his own people stoned him to death, and set up this pillar in the sacred enclosure of Zeus on Mount Lycaeus. according to the evidence of Callisthenes, in which they inscribed the following verses: A faithless king will perish soon or late! Messene tracked him down right easily, The traitor:—perjury must meet its fate; Glory to Zeus, and life to Arcady! The point of this is, that, having lost their own country, they pray the gods to save Arcadia as their second country.But Pausanias represents the pillar as put up by the Arcadians, not the Messenians (4, 22, 7). And it was very natural that they should do so; for not only did the Arcadians receive them when driven from their own land, at the time of the Aristomenic war, and make them welcome to their homes and free of their civic rights; but they also passed a vote bestowing their daughters in marriage upon those of the Messenians who were of proper age; and besides all this, inves
Polybius, Histories, book 4, War In Crete (search)
eing the only city which refused obedience, they resolved to go to war with it, being bent upon removing its inhabitants from their homes, as an example and terror to the rest of Crete. Accordingly at first the whole of the other Cretan cities were united in war against Lyttos: but presently when some jealousy arose from certain trifling causes, as is the way with the Cretans, they separated into hostile parties, the peoples of Polyrrhen, Cere, and Lappa, along with the Horii and Arcades,Of Arcadia, a city of Crete (Steph. Byz.) forming one party and separating themselves from connexion with the Cnossians, resolved to make common cause with the Lyttians. Among the people of Gortyn, again, the elder men espoused the side of Cnossus, the younger that of Lyttos, and so were in opposition to each other. Taken by surprise by this disintegration of their allies, the Cnossians fetched over a thousand men from Aetolia in virtue of their alliance: upon which the party of the elders in Gortyn
Polybius, Histories, book 4, Philip In Arcadia (search)
Philip In Arcadia Continuing his march through Arcadia, and encountering heavy snow storms and much fatigue in the pass over Mount Oligyrtus, he arrived on the third day at Caphyae. Philip advances to Psophis. There he rested his army for two days, and was joined by Aratus the younger, and the Achaean soldiers whom he had collected; so that, with an army now amounting to ten thousand men, he advanced by way of Clitoria towards Psophis, collecting missiles and scaling ladders from the towns through which he passed. Psophis is a place of acknowledged antiquity, and a colony of the Arcadian town of Azanis. A description of Psophis. Taking the Peloponnesus as a whole, it occupies a central position in the country; but in regard to Arcadia it is on its western frontier, and is close also to the western border-land of Achaia: its position also commands the territory of the Eleans, with whom at that time it was politically united. Philip reached this town on the third day after leaving C
Polybius, Histories, book 4, Phillidas and the Aetolian Troops Arrive (search)
arched to the relief of Triphylia. Triphylia. This district is so called from Triphylus, one of the sons of Arcas, and lies on the coast of the Peloponnese between Elis and Messenia, facing the Libyan Sea, and touching the south-west frontier of Arcadia. It contains the following towns, Samicum, Lepreum, Hypana, Typaneae, Pyrgos, Aepium, Bolax, Stylangium, Phrixa; all of which, shortly before this, the Eleans had conquered and annexed, as well as the city of Alipheira, which had originally beenese between Elis and Messenia, facing the Libyan Sea, and touching the south-west frontier of Arcadia. It contains the following towns, Samicum, Lepreum, Hypana, Typaneae, Pyrgos, Aepium, Bolax, Stylangium, Phrixa; all of which, shortly before this, the Eleans had conquered and annexed, as well as the city of Alipheira, which had originally been subject to Arcadia and Megalopolis, but had been exchanged with the Eleans, for some private object of his own, by Lydiadas when tyrant of Megalopolis.
Polybius, Histories, book 10, His Birth and Education (search)
His Birth and Education Philopoemen, then, to begin with, was of good birth, Birth, parentage, and education of Philopoemen b. B.C. 252 descended from one of the noblest families in Arcadia. He was also educated under that most distinguished Mantinean, Cleander, who had been his father's friend before, and happened at that time to be in exile. When he came to man's estate he attached himself to Ecdemus and Demophanes, who were by birth natives of Megalopolis, but who having been exiled by the tyrant, and having associated with the philosopher Arcesilaus during their exile, not only set their own country free by entering into an intrigue against Aristodemus the tyrant, but also helped in conjunction with Aratus to put down Nicocles, the tyrant of Sicyon. On another occasion also, on the invitation of the people of Cyrene, they stood forward as their champions and preserved their freedom for them. Such were the men with whom he passed his early life; and he at once began to show a sup