hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Homer, The Iliad (ed. Samuel Butler) 168 0 Browse Search
Hesiod, Theogony 48 0 Browse Search
Homer, Odyssey 38 0 Browse Search
Homer, Iliad 36 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 26 0 Browse Search
Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.) 22 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 18 0 Browse Search
Pausanias, Description of Greece 16 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 16 0 Browse Search
Homeric Hymns (ed. Hugh G. Evelyn-White) 14 0 Browse Search
View all matching documents...

Browsing named entities in Plato, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis. You can also browse the collection for Olympus (Greece) or search for Olympus (Greece) in all documents.

Your search returned 3 results in 3 document sections:

Plato, Ion, section 533b (search)
or TheodorusA metal-worker (Herodot. 1. 51, 3. 41). of Samos, or any other single sculptor, but in face of the works of the other sculptors is at a loss and dozes, having nothing to say?IonNo, on my honor, I have not found such a man as that either.SocratesBut further, I expect you have also failed to find one in fluting or harping or minstrelsy or rhapsodizing who is skilled in expounding the art of OlympusOne of the mythical inventors of music: cf. Symp. 215 E.
Plato, Minos, section 318b (search)
SocratesThen you are quite right. Now can you tell me who, in former times, has proved himself a good lawgiver in regard to the laws of flute-playing? Perhaps you cannot think of him: would you like me to remind you?CompanionDo by all means.SocratesThen is it Marsyas, by tradition, and his beloved Olympus, the Phrygian?CompanionThat is true.SocratesAnd their flute-tunes also are most divine, and alone stir and make manifest those who are in need of the gods;Cf. Sympos. 215 C(from which this allusion to Marsyas is feebly imitated) DHLOI= TOU\S TW=N QEW=N TE KAI\ TELETW=N DEOME/NOUS, where “in need of the gods” seems to be a mystic phrase for “ready for divine possession” (E)NQOUSIASMO/S). and to this day they only remain, as being
Plato, Epinomis, section 977b (search)
For if one enters on the right theory about it, whether one be pleased to call it World-order or Olympus or Heaven—let one call it this or that, but follow where, in bespangling itself and turning the stars that it contains, it produces all their courses and the seasons and food for all. And thence, accordingly, we have understanding in general, we may say, and therewith all number, and all other good things: but the greatest of these is when, after receiving its gift of numbers, one has covered the whole circuit.Apparently a metaphor from astronomy, meaning“the prescribed or proper course of study”; cf. Plato, Rep.407 E.Moreover, let us turn back some little way in our discu