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Harper's Encyclopedia of United States History (ed. Benson Lossing) 874 98 Browse Search
Benson J. Lossing, Pictorial Field Book of the Civil War. Volume 1. 411 1 Browse Search
Frederick H. Dyer, Compendium of the War of the Rebellion: Regimental Histories 353 235 Browse Search
Southern Historical Society Papers, Volume 29. (ed. Reverend J. William Jones) 353 11 Browse Search
Rebellion Record: a Diary of American Events, Diary from December 17, 1860 - April 30, 1864 (ed. Frank Moore) 345 53 Browse Search
William Schouler, A history of Massachusetts in the Civil War: Volume 1 321 3 Browse Search
Benjamnin F. Butler, Butler's Book: Autobiography and Personal Reminiscences of Major-General Benjamin Butler 282 2 Browse Search
Rebellion Record: a Diary of American Events: Documents and Narratives, Volume 1. (ed. Frank Moore) 253 1 Browse Search
Allan Pinkerton, The spy in the rebellion; being a true history of the spy system of the United States Army during the late rebellion, revealing many secrets of the war hitherto not made public, compiled from official reports prepared for President Lincoln , General McClellan and the Provost-Marshal-General . 242 0 Browse Search
Horace Greeley, The American Conflict: A History of the Great Rebellion in the United States of America, 1860-65: its Causes, Incidents, and Results: Intended to exhibit especially its moral and political phases with the drift and progress of American opinion respecting human slavery from 1776 to the close of the War for the Union. Volume I. 198 0 Browse Search
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Browsing named entities in The Cambridge of eighteen hundred and ninety-six: a picture of the city and its industries fifty years after its incorporation (ed. Arthur Gilman). You can also browse the collection for Baltimore, Md. (Maryland, United States) or search for Baltimore, Md. (Maryland, United States) in all documents.

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rk, as President Eliot has well said, is the most permanent of all the works of men. They have known what breathing-space means to the people, to hard-working men, to weary mothers, to little children. They have not forgotten what Rev. D. N. Beach, whose loss as a citizen of Cambridge we so deeply regret, would call the transcendental aspects of the park system. Neither have they lost sight of the fact that parks are a good municipal investment for Cambridge. They have remembered that Baltimore, that Buffalo, that Boston, have all been able to show that their great parks, through the increased valuation of the surrounding territory, have already begun to pay for themselves. Though the sum to be expended by Cambridge during the next fifteen years will probably be about $2,000,000, they feel sure that, in time, through financial returns alone, the city will be the gainer from this improvement. From the report of 1892 it was easy to see where work was most urgently needed. That
o had been a chaplain in the French navy, Father Rousselet, and afterwards the Rev. John Thayer, who was a native of Boston and a convert to the faith. In 1792 the Rev. Francis Matignon, who was an exile of the French Revolution, was sent from Baltimore by Bishop Carroll, to aid Father Thayer, and remained down to the time of his death in 1818. The whole of New England was placed under the spiritual guidance of these two priests, and they were constant and earnest workers in the field assignebe his cathedral, and the first in New England. Generous contributions for this structure were made by Protestant citizens, among others by John Adams, then President of the United States. In 1808 New England was severed from the diocese of Baltimore, Boston was erected into an Episcopal see, and Dr. de Cheverus made its first bishop. He remained in charge of this diocese until 1823, when he returned to his native country as Bishop of Montauban. A few years later he was created Archbishop
llion two hundred thousand members. While it is a secret society, yet its good works are so manifest, and, in a public way, it has so moved in and among the people, that, with its evident and demonstrated intent to bless mankind, it seems to be of and for the world. The Order was first founded in England in the eighteenth century, although its principles were entirely different from those adopted at its organization in the United States. The first American lodge was instituted in Baltimore, Maryland, April 26, 1819. Its primary avowed purpose to cultivate sociability among its select few rapidly changed into assuming new responsibilities and prosecuting new lines of work. It adopted as its motto, Friendship, Love, and Truth, and as its aim, to adapt these principles to every-day life. Hence it has made its labor practical. Fidelity to the laws of God, the laws of the State, and to all the duties of citizenship, is strictly enjoined. It seeks to assist brothers when in need,