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Document Max. Freq Min. Freq
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 22 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 10 0 Browse Search
William Schouler, A history of Massachusetts in the Civil War: Volume 2 9 1 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 9 1 Browse Search
P. Ovidius Naso, Art of Love, Remedy of Love, Art of Beauty, Court of Love, History of Love, Amours (ed. various) 8 0 Browse Search
Homer, Odyssey 8 0 Browse Search
Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.) 8 0 Browse Search
Euripides, The Trojan Women (ed. E. P. Coleridge) 6 0 Browse Search
T. Maccius Plautus, Menaechmi, or The Twin Brothers (ed. Henry Thomas Riley) 6 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 6 0 Browse Search
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Browsing named entities in P. Ovidius Naso, Metamorphoses (ed. Arthur Golding). You can also browse the collection for Troy (Massachusetts, United States) or search for Troy (Massachusetts, United States) in all documents.

Your search returned 11 results in 5 document sections:

P. Ovidius Naso, Metamorphoses (ed. Arthur Golding), Book 11, line 194 (search)
the Sea. Whom beeing bound Untoo a rocke, stout Hercules delivering saufe and sound, Requyrd his steeds which were the hyre for which he did compound. And when that of so great desert the king denyde the hyre. The twyce forsworne false towne of Troy he sacked in his ire. And Telamon in honour of his service did enjoy. The Lady Hesion, daughter of the covetous king of Troy. For Peleus had already got a Goddesse to his wife, And lived unto both theyr joyes a right renowmed lyfe. And sure he waire. And Telamon in honour of his service did enjoy. The Lady Hesion, daughter of the covetous king of Troy. For Peleus had already got a Goddesse to his wife, And lived unto both theyr joyes a right renowmed lyfe. And sure he was not prowder of his graundsyre, than of thee That wert become his fathrinlaw. For many mo than hee Have had the hap of mighty Jove the nephewes for to bee. But never was it heeretofore the chaunce of any one To have a Goddesse to his wyfe, save only his alone.
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding), Book 11, line 749 (search)
re that he became a bird, of royall race might vaunt. And if thou covet lineally his pedegree to seeke, His Auncetors were Ilus, and Assaracus, and eeke Fayre Ganymed who Jupiter did ravish as his joy, Laomedon and Priamus the last that reygnd in Troy. Stout Hectors brother was this man. And had he not in pryme Of lusty youth beene tane away, his deedes perchaunce in tyme Had purchaast him as great a name as Hector, though that hee Of Dymants daughter Hecuba had fortune borne to bee. For Aesahoe, a poore mans daughter that With spade and mattocke for himselfe and his a living gat. This Aesacus the Citie hates, and gorgious Court dooth shonne, And in the unambicious feeldes and woods alone dooth wonne. He seeldoom haunts the towne of Troy, yit having not a rude And blockish wit, nor such a hart as could not be subdewd By love, he spyde Eperie (whom oft he had pursewd Through all the woodes) then sitting on her father Cebrius brim A drying of her heare ageinst the sonne, which hange
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding), Book 12, line 1 (search)
Did keepe an Obit. Paris was not at this obsequye. Within a whyle with ravisht wyfe he brought a lasting warre Home unto Troy. There followed him a thowsand shippes not farre Conspyrd togither, with the ayde that all the Greekes could fynd: And vent Calchas, Thestors sonne, who knew what meening was in that, Sayd: We shall win. Rejoyce, yee Greekes, by us shall perish Troy, But long the tyme will bee before wee may our will enjoy. And then he told them how the birds nyne yeeres did signifie Which they before the towne of Troy not taking it should lye. The Serpent as he wound about the boughes and braunches greene, Became a stone, and still in stone his snakish shape is seene. The seas continewed verry rough and suffred not theyr hoste Imbarked for to passe from thence to take the further coast. Sum thought that Neptune favored Troy bycause himself did buyld The walles therof. But Calchas (who both knew, and never hilld His peace in tyme) declared that the Goddesse Phebe must Ap
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding), Book 12, line 146 (search)
This labour, this encounter brought the rest of many dayes, And eyther partye in theyr strength a whyle from battell stayes. Now whyle the Phrygians watch and ward uppon the walles of Troy, And Greekes likewyse within theyr trench, there came a day of joy, In which Achilles for his luck in Cygnets overthrow, A Cow in way of sacrifyse on Pallas did bestowe, Whose inwards when he had uppon the burning altar cast And that the acceptable fume had through the ayer past To Godward, and the holy rytes had had theyr dewes, the rest Was set on boords for men to eate in disshes fynely drest. The princes sitting downe, did feede uppon the rosted flesh, And both theyr thirst and present cares with wyne they did refresh. Not Harpes, nor songs, nor hollowe flutes to heere did them delyght. They talked till they nye had spent the greatest part of nyght. And all theyr communication was of feates of armes in fyght That had beene doone by them or by theyr foes. And every wyght Delyghts to uppen
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding), Book 15, line 745 (search)
away, I meene the thing that only now remayneth unto mee Of Jule the Trojans race. Must I then only ever bee Thus vext with undeserved cares? How seemeth now the payne Of Diomeds speare of Calydon to wound my hand ageyne? How seemes it mee that Troy ageine is lost through ill defence? How seemes my sonne Aenaeas like a bannisht man, from thence To wander farre ageine, and on the sea to tossed bee, And warre with Turnus for to make? or rather (truth to say) With Juno? What meene I about harmeles the heavenly spheres, And all the tryple shaped world. And our Augustus beares Dominion over all the earth. They bothe are fathers: they Are rulers both. Yee Goddes to whom both fyre and swoord gave way, What tyme yee with Aenaeas came from Troy: yee Goddes that were Of mortall men canonyzed: thou Quirin whoo didst reere The walles of Rome: and Mars who wart the valeant Quirins syre And Vesta of the household Goddes of Caesar with thy fyre Most holy: and thou Phebus whoo with Vesta als