hide
Named Entity Searches
hide
Matching Documents
The documents where this entity occurs most often are shown below. Click on a document to open it.
Document | Max. Freq | Min. Freq | ||
---|---|---|---|---|
Aristotle, Athenian Constitution (ed. H. Rackham) | 42 | 0 | Browse | Search |
Demosthenes, Letters (ed. Norman W. DeWitt, Norman J. DeWitt) | 42 | 0 | Browse | Search |
Isocrates, Speeches (ed. George Norlin) | 40 | 0 | Browse | Search |
Demosthenes, Speeches 1-10 | 40 | 0 | Browse | Search |
Pseudo-Xenophon (Old Oligarch), Constitution of the Athenians (ed. E. C. Marchant) | 38 | 0 | Browse | Search |
Aristophanes, Knights (ed. Eugene O'Neill, Jr.) | 36 | 0 | Browse | Search |
Demosthenes, Speeches 1-10 | 36 | 0 | Browse | Search |
Antiphon, Speeches (ed. K. J. Maidment) | 34 | 0 | Browse | Search |
Demosthenes, Speeches 1-10 | 32 | 0 | Browse | Search |
Andocides, Speeches | 32 | 0 | Browse | Search |
View all matching documents... |
Your search returned 6,180 results in 2,331 document sections:
Aeschines, Against Ctesiphon, section 68 (search)
After this, fellow citizens, Philip's ambassadors arrivedIt seems that Philip's ambassadors did not arrive in time for the discussion appointed for the 8th; but they were in Athens during at least a part of the Dionysia (Aeschin. 3.76). but yours were absent, summoning the Greeks against Philip. Thereupon Demosthenes carries another resolution, in which he provides that we take counsel, not only regarding peace, but on the subject of an alliance also; and that we should do this without waiting for your ambassadors to return, but immediately after the City Dionysia, on the 18th and 19th of the month. As proof of the truth of what I say, hear the resolutions.Resolut
Aeschines, Against Ctesiphon, section 69 (search)
Aeschines, Against Ctesiphon, section 77 (search)
Now this man it was, fellow citizens, this past master of flattery, who, when informed through scouts of CharidemusCharidemus was a mercenary general, then serving Athens in the north. that Philip was dead, before any one else had received the news, made up a vision for himself and lied about the gods, pretending that he had received the news, not from Charidemus, but from Zeus and Athena, the gods by whose name he perjures himself by day, and who then converse with him in the night, as he says, and tell him of things to come. And though it was but the seventh day after the death of his daughter, and though the ceremonies of mourning were not yet completed, he put a garland on his head and white raiment on his body, and there he stood making thank-offerings, violating all decency—miserable man, who had lost the first and only one who ever called him “fath
Aeschines, Against Ctesiphon, section 85 (search)
Aeschines, Against Ctesiphon, section 86 (search)
After receiving such benefits at your hands, the Chalcidians did not requite you with like treatment, but as soon as you had crossed over to Euboea to help Plutarchus,The expedition of 357 b.c. had brought the pro-Athenian element in Euboea into control; but Philip was now encouraging the anti-Athenian partisans, and supporting the opponents of Plutarchus of Eretria. Plutarchus turned to Athens for help. The date of the expedition is much disputed: Schaefer places it in 350 b.c., Grote in 349, and Weil and Blass in 348. while at first they did pretend to be friends to you, yet as soon as we had come to Tamynae and had crossed the mountain called Cotylaeum, then Callias the Chalcidian, who had been the object of Demosthenes' hired praises,
Aeschines, Against Ctesiphon, section 91 (search)
Aeschines, Against Ctesiphon, section 92 (search)
and Demosthenes, the tyrant-hater, as he pretends to be, who, Ctesiphon says, “speaks what is best,”See Ctesiphon's motion for the crowning of Demosthenes, quoted in Aeschin. 3.49. bartered away the opportunities of the city, and in his motion for the alliance provided that we were to aid the Chalcidians, stipulating in return for this a mere phrase; for he added, to make it sound well, “The Chalcidians on their part are to bring aid if any one shall come against Athens
Aeschines, Against Ctesiphon, section 98 (search)
and that in addition to these forces the citizen troops would be ready, from the Peloponnesus more than two thousand hoplites, and as many more from Acarnania that the leadership of them all was given to you, and that all this was going to be done, not after a long interval, but by the 16th of Anthesterion;March 9, 340 b.c. for he himself had given notice in the cities, and invited all the delegates to come to Athens by the time of the full moon to take part in a congress.Not the congress of the old maritime league, but of the new confederation now being formed against Macedonia. For this is Demosthenes' personal and peculiar way of doing things:
Aeschines, Against Ctesiphon, section 101 (search)
Here again, in this resolution, you see how entirely absorbed he is in his thievery, for he also moves that your ambassadors ask the people of Oreus to give their five talents, not to you, but to Callias. But to prove that I am speaking the truth, read—leave out the grandiloquence and the triremes and the pretence, and come to the trick worked on us by the vile and wicked man, who, according to Ctesiphon's motion which we are discussing, “constantly speaks and does what is best for the people of Athens.”Reso
Aeschines, Against Ctesiphon, section 108 (search)
The Pythia replied that they must fight against the Cirrhaeans and the Cragalidae day and night, bitterly ravage their country, enslave the inhabitants, and dedicate the land to the Pythian Apollo and Artemis and Leto and Athena Pronaea,The MSS. read *pronoi/a|, “Goddess of Forethought.” But undoubtedly the form in the ancient oracle was *pronai/a|, a name peculiar to the Athena of Delphi, and arising from the fact that there she was the Athena of the “Foretemple” (pro-nao/s), for her temple lay in front of that of Apollo. that for the future it lie entirely uncultivated; that they must not till this land themselves nor permit another.Now when they had received this oracle, the Amphictyons voted, on motion of Solon of Athens, a man able as a law-giver and versed in poetry and philosophy, to march against the accursed men according to the oracle